Baju Kurung
The baju kurung (Jawi: باجو كوروڠ) is a traditional Malay costume which loosely translated as "enclosed dress". This type of costume is the national dress of Brunei and Malaysia.[1][2] In Indonesia, it is one of the many regional dresses of this culturally and ethnically diverse country (especially on the island of Sumatra - where many ethnic Malays and Minangkabau women wear this). It can also be found in Singapore and Thailand.
History
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The early baju kurung was longer and looser. It was popularised in the late 19th century by Sultan Abu Bakar of Johor.[3][4]
It has been reported that the baju kurung has "not only survived, but prospered" in modern Malaysia, pointing to its popularity during the Islamisation of Malaysia in the 1970s and 1980s.[5]
Features
Although baju kurung is the generic name for the attire for both male and female, in Malaysia, the female dress is referred to as baju kurung, while the male dress is referred to as baju melayu.
Two versions of the costumes are popular. One is the baju kurung teluk belanga and the other is the baju kurung cekak musang. The main difference between this two fashion styles is the cutting style at the neck, where the teluk belanga style has no collar and the neckline is stitched in the style known as tulang belut ("eel's spines or bones"). The baju kurung teluk belanga originated, as its name implies, from Teluk Belanga, in the island of Singapore, which was previously the capital of the state of Johor. On the other hand, the cekak musang style has a standing collar with holes for five buttons including two buttons for the collar.
Baju kurung for men
The cekak musang shirt also normally has three pockets – two at the bottom, and one at the upper left breast. The teluk belanga shirt normally has only two pockets both at the bottom. The baju melayu is a loosely fitting shirt with long sleeves, worn with long pants with a sampin which is wrapped around the middle of the body from the stomach to the knee and sometimes lower. This sampin is usually a three-quarter length or full sarong-style cloth made of kain songket, tenun pahang diraja or other woven materials with traditional patterns.
Baju kurung for women
A baju kurung is a loose-fitting full length dress, consisting of a skirt and a blouse. The skirt is made from a long cloth with foldings on one side; the blouse is collarless, has long sleeves, and extends to between the hips and knees.[6] It is sometimes made of silk, imported from Japan, South Korea, China, Taiwan, Turkey or India, or from the Malaysian states of Terengganu or Kelantan.[5] The modern baju kurung commonly uses lively colours and geometric patterns.[5]
Traditionalists prefer fabric from peninsular Malaysia's eastern states of Terengganu and Kelantan, where the culture of batik and other hand-designed fabrics is still strong.
A woman will often wear a baju kurung with a headscarf (a tudung) in the more conservative states in northern Malaysia.[7]
Cultural significance
The baju kurung is also worn by female non-Malays (including Malaysia's ethnic Chinese, Indian and Native Bornean minorities). This can be partially due to the baju kurung being one of the approved dressing for female civil servants and one of the approved style uniforms for female school students. However, its peak sales occur in the month of Ramadan on the Muslim calendar.[5]
References
Footnotes
- ↑ "Royal and Palace Cutoms:Dresses For Ceremonies And Functions". Perpustakaan Negara Malaysia. Retrieved 20 July 2010.
- ↑ "Pakaian Tradisi". Kementerian Kebudayaan, Belia dan Sukan of Brunei. Archived from the original on 4 April 2010. Retrieved 20 July 2010.
- ↑ Syida Lizta Amirul Ihsan (16 September 2009). "Trends: For all occasions". New Straits Times. Archived from the original on 15 May 2010. Retrieved 15 January 2010.
- ↑ http://bajukurungfactories.blogspot.com/
- 1 2 3 4 Fuller, Thomas (2 March 2000). "In Era of T-shirts, Kurung Survives : Malaysians' Garment of Choice". New York Times. Archived from the original on 11 May 2011. Retrieved 15 January 2010.
- ↑ Sandborg 1993, pp. 195–196
- ↑ Frisk 2009, pp. 90–91
Cited texts
- Frisk, Sylvia (2009). Submitting to God: Women and Islam in Urban Malaysia. NIAS Press. ISBN 8776940489. Retrieved 16 January 2010.
- Sandborg, Kirsten (1993). Broch-Due, Rudie and Bleie, ed. Carved flesh/cast selves: gendered symbols and social practices. Berg Publishers. ISBN 0854968687. Retrieved 16 January 2010.