Ekadashi

Ekadashi (Sanskrit: एकादशी, Tamil: ஏகாதசி, Bengali: একাদশী Telugu: ఏకాదశి, ekādaśī, "Eleven"), also spelled as Ekadasi, is an auspicious day which occurs twice in a Hindu calendar month. It is the eleventh lunar day (tithi) of each of the two lunar phase which occur in a Hindu calendar month - the Shukla Paksha (period of the brightening moon also known as waxing phase) and the Krishna Paksha (period of the fading moon also known as waning phase).[1]

In Hinduism and Jainism it is considered a spiritually beneficial day and is usually observed by a partial fast. Beans and grains are not eaten during Ekadasi, as on this day these two foods are believed to be contaminated by sin. Only fruits, vegetables and milk products are eaten during Ekadasi. This period of abstention runs from sunrise on the day of Ekadasi to sunrise on the day following Ekadasi.

Two Ekadasis occur in one month according to positions of the moon. The progression of the moon from full moon to new moon is divided into fifteen equal arcs. Each arc measures one lunar day, called tithi: The time it takes the moon to traverse that distance is the length of that lunar day. Ekadashi refers to the 11 tithi, or lunar day. The eleventh tithi therefore corresponds to a precise phase of the waxing and waning moon: In the bright half of the lunar month, the moon will appear roughly 3/4 full on Ekadasi, and in the dark half of the lunar month, the moon will be about 3/4 dark on Ekadasi.

There are 24 Ekadashi's in a calendar year. Occasionally there are two extra Ekadashis that happen in a lunar leap year. Each Ekadashi day has particular benefits and blessings that one can attain by the performance of specific activities.

Bhagavata Purana (sk. IX, adhy. 4) notes the observation of Ekadashi by Ambarisha, a devotee of Vishnu.

List of Ekadashis

The table below describes the Ekadashis and when they fall in the year.

The Vedic lunar month Presiding deity Krishna paksha Ekadashi name Shukla paksha Ekadashi name
Chaitra (चैत्र, April–May) Vishnu Papamochani Ekadashi Kamada Ekadashi
Vaisakha (वैशाख, May–June ) Madhusudana Varuthini Ekadashi Mohini Ekadashi
Jyeshta (ज्येष्ठ, June–July) Trivikrama Apara Ekadashi Nirjala Ekadashi
Ashaad (आषाढ, July–August) Vaamana Yogini Ekadashi Shayani Ekadashi
Shraavana (श्रावण, August–September) Sridhar Kamika Ekadashi Shravana Putrada Ekadashi
Bhadrapada
(भाद्रपद, September–October) 		Hrisikesha Ananda Ekadashi Parsva Ekadashi
Ashvin (अश्विन्, October–November) Padmanabha Indira Ekadashi Paashunkushaa Ekadashi
Kartik (कार्तिक, November–December) Damodara Rama Ekadashi Prabodhini Ekadashi
Margashirsha (Agrahayana)
(मार्गशीर्ष, December–January) 		Keshava Vaikunta Ekadashi Mokshada Ekadashi
Pausha (पौष, January–February) Naaraayana Saphala Ekadashi Pausha Putrada Ekadashi
Maagha (माघ, February–March) Maadhava Shat Tila Ekadashi Bhaimi Ekadashi / Jaya Ekadashi
Phalguna (फाल्गुन, March–April) Govinda Utpanna Ekadashi Amalaki Ekadashi
Adhika month
(अधिक, once in 2–3 years) 		Purushottama Parama Ekadashi Padmini Visuddha EkAdasii

Calculation

Ekadashi is different for Vaishnavites and Smarthas. Whether Ekadashi is today, yesterday or tomorrow is determined by a formula. According to KalaPrakashika, a Jyotish text discussing Muhurta, auspicious times for beginning an activity, the Ekadashi fast is performed on a day which is not touched by or ruined by any influence of the tenth tithi or lunar day. The cut off time is 96 minutes before sunrise. If the tenth day gets completed, at 96 minutes before sunrise, then that day is celebrated as Ekadashi. If the tenth day is not yet gets completed at 96 minutes before sunrise, but still continues to be Dashimi sometime during that day, then the Ekadashi fast is performed on the following day. (Rules need to be included here by a Panchang Karta from Dharma Sindhu and Nirnaya Sindhu.)

Significance

Ekadasi Tithi, the eleventh lunar day (Shukla Ekadasi) and also known as Hari Vasara because it is dedicated to Lord Vishnu, is a day of fasting and prayers for all Hindus. One who fasts on this day is considered to become free from the malefic planetary influences, becomes happy, gains peace of mind to think of Ishvara to attain moksha. It is a day of Vishtikarana, a day of malefic influences. Vishtikarana, which coincides with the second half of Ekadasi Tithi, is avoided in all functions associated with worldly prosperity but for such celebrations the Ekadasi Tithi should not have Dasami Vedha; fasting is to be done when Vishtikarana is in duration and breaking of fast should not be done during this duration. Vishtikarana coincides with the second half of Krishna Dasami. Karana is half of a tithi. Tithi is the time taken by the Moon to travel approximately twelve degrees of space with reference to the Sun but as the motion of the Moon is irregular the duration of tithi is not constant. There are seven moveable karanas and four fixed karanas. Vishti or Bhadra is one of the moveable karanas which rotate among the other tithis beginning with the second half of Shukla Padyami. Vashishta states that Vishtikarana is appropriate for killing, binding, use of poisons, fire, arrows or instruments, cutting and use of black magic; auspicious functions pertaining to prosperity should be avoided for they will end in destruction, thus it is good for waging wars successfully. Jataka Parijata states:-

निखिलजनविरोधी पापकर्मस्पवादी |
परिजन परिपूज्यो विष्टिजातः स्वतन्त्रः ||

that one born on Vishti, will be an enemy of all, will commit evil deeds, of bad fame, independent and honoured by followers, which evil effects according to Kamalasana (cited by Lalla and supported by Brahma Siddhanta), will not be witnessed in case Vishtikaranas coinciding with the second half of a tithi are benefic in daytime and those coinciding with the second half are good at night.[2]

Mantra

On this auspicious day dedicated to Lord Vishnu, you can chant this powerful Vishnu mantra:

"Om Namo Bhagavate Vasudevaya"

See also

Notes

  1. ↑ About Ekadashi Vrat Fasting & its Importance
  2. ↑ "Significance of the Fourth and Eleventh Lunar Days". The Astrological Magazine. 42–1: 115–116. January 1953.

References

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