John the Merciful

John the Merciful
Saint John the Merciful. Church of San Giovanni Elemosinario
Patriarch of Alexandria
Born	around 552 Amathus, Cyprus
Died	616–620 Cyprus

John the Merciful (also known as John the Almsgiver, John the Almoner, John V of Alexandria, John Eleymon, San Ġwann t'Għuxa (Maltese) and Johannes Eleemon) (Patron of Casarano, Italy) was the Chalcedonian Patriarch of Alexandria in the early 7th century (from 606 to 616) and a Christian saint.

Early life

He was born at Amathus. He was the son of Epiphanius, governor of Cyprus, and was of noble descent; in early life he was married and had children, but his wife and children soon died, and he entered the religious life.

Patriarch of Alexandria

John the Merciful, second half of the 15th century, Warsaw National Museum

On the death of the Patriarch Theodore, the Alexandrians besought Emperor Phocas to appoint John his successor, which was accordingly done. One of the first steps he took was to make a list of several thousand needy persons, whom he took under his especial care. He always referred to the poor as his "lords and masters", because of their mighty influence at the Court of the Most High. He assisted people of every class who were in need.

He was a reformer who attacked simony, and fought heresy by means of improvements in religious education. He also reorganized the system of weights and measures for the sake of the poor, and put a stop to corruption among the officials. He increased the number of churches in Alexandria from seven to seventy.

The ministry of Vitalis of Gaza, a monk who worked among the prostitutes of the city, was a noteworthy episode of John's reign. The patriarch was considered to have behaved with wisdom for not punishing this monk who was notorious for visiting the seedy part of town, and his judgment was vindicated only after the death of Vitalis when the story of the monk's mission of mercy became known.^[1]

Anecdotes about almsgiving

In his youth John had had a vision of a beautiful maiden with a garland of olives on her head, who said that she was Compassion, the eldest daughter of the Great King. This had evidently made a deep impression on John's mind, and, now that he had the opportunity of exercising benevolence on a large scale, he soon became widely known all over the East for his liberality towards the poor.

A shipwrecked merchant was thus helped three times, on the first two occasions apparently without doing him much good; the third time however, John fitted him out with a ship and a cargo of wheat, and by favourable winds he was taken as far as Britain, where, as there was a shortage of wheat, he obtained his own price.^[2]

Another person, who was not really in need, applied for alms and was detected by the officers of the palace; but John merely said "Give unto him; he may be Our Lord in disguise." He visited the hospitals three times every week, and he freed a great many slaves. John is said to have devoted the entire revenues of his see to the alleviation of those in need. A rich man presented him with a magnificent bed covering; he accepted it for one night, but then sold it, and disposed of the money in alms. The rich man "bought in" the article, and again presented it to John, with the same result. This was repeated several times; but John drily remarked: "We will see who tires first."^[3]

Another instance of his piety was that he caused his own grave to be dug, but only partly so, and appointed a servant to come before him on all state occasions and say "My Lord, your tomb is unfinished; pray give orders for its completion, for you know not the hour when death may seize you." When the Sassanids sacked Jerusalem in 614, John sent large supplies of food, wine, and money to the fleeing Christians. But eventually the Persians occupied Alexandria, and John himself in his old age was forced to flee to his native country, where he died.

Death and grave

He died in Cyprus somewhere between 616 and 620, and his body was moved to Constantinople, then in 1249 to Venice. Another relic of him was sent by Sultan Bayezid II in 1489 to King Matthias Corvinus of Hungary. It was placed in the private Royal Chapel in Buda Castle which was dedicated to him. Now his body lies in the St. John the Merciful Chapel in the St. Martin's Cathedral in Bratislava, Slovakia.

A biography was written by his contemporary Leontios of Neapolis. There is a church dedicated to him in Venice, the Chiesa di San Giovanni Elemosinario, but his relics are preserved in another church, San Giovanni in Bragora in a separate chapel. A church in Cospicua, Malta is also dedicated to him, and one of the bastions of the Santa Margherita Lines in the same city is also named after him.^[4]

References

General

"John V the Merciful (610–621)". Official web site of the Greek Orthodox Patriarchate of Alexandria and All Africa. Retrieved 2011-02-07.

Specific

↑ Churchill, Leigh, The Birth of Europe, Paternoster Press, pp.176-80, 2001.
↑ Leontios of Neapolis, Vita Sancti Joannis Eleemosynarii, PG 93, col. 1623; Acta Sanctorum, t. II (January), p. 501b.
↑ Churchill, Leigh, The Birth of Europe, Paternoster Press, p. 174, 2001.
↑ "St John Almoner Bastion – Sta Margherita Lines" (PDF). National Inventory of the Cultural Property of the Maltese Islands. 28 June 2013. Retrieved 13 July 2015.

External links

St John the Merciful of Alexandria Orthodox Icon and Synaxarion (November 12)
http://www.catholic-forum.com/saints/saintj68.htm
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "St. John the Almsgiver". Catholic Encyclopedia. New York: Robert Appleton.

Preceded by Theodore I	Greek Patriarch of Alexandria 610–619	Succeeded by George I

Popes of Alexandria and Patriarchs of the See of St. Mark

Patriarchs prior to the Chalcedonian schism (43–451)	Mark I the Evangelist (founder) Anianus Avilius Kedronos Primus Justus Eumenius Markianos* Celadion Agrippinus Julian Demetrius I Heraclas Dionysius Maximus Theonas Peter I Achillas Alexander I Athanasius I Peter II Timothy I Theophilus I Cyril I Dioscorus I

Coptic Orthodox Popes and Patriarchs (451–present)	Timothy II Peter III Athanasius II John I John II Dioscorus II Timothy III Theodosius I Peter IV Damian Anastasius Andronicus Benjamin I Agathon John III Isaac Simeon I Alexander II Cosmas I Theodore I Michael I Mina I John IV Mark II James Simeon II Joseph I Michael II Cosmas II Shenouda I Michael III Gabriel I Cosmas III Macarius I Theophilus II (AKA Theophanes) Mina II Abraham Philotheos Zacharias Shenouda II Christodolos Cyril II Michael IV Macarius II Gabriel II Michael V John V Mark III John VI Cyril III Athanasius III John VII Gabriel III John VII Theodosius III John VIII John IX Benjamin II Peter V Mark IV John X Gabriel IV Matthew I Gabriel V John XI Matthew II Gabriel VI Michael VI John XII John XIII Gabriel VII John XIV Gabriel VIII Mark V John XV Matthew III Mark VI Matthew IV John XVI Peter VI John XVII Mark VII John XVIII Mark VIII Peter VII Cyril IV Demetrius II Cyril V John XIX Macarius III Joseph II Cyril VI Shenouda III Tawadros II (current)

Greek Orthodox Patriarchs (451–present)	Proterius Timothy II Timothy III John I Peter III Athanasius II John II John III Dioscorus II Timothy IV Theodosius I Gainas Paul Zoilus Apollinarius John IV Eulogius Theodore I John V George I Cyrus Peter IV Peter V Peter VI Cosmas I Politianus Eustatius Christopher I Sophronius I Michael I Michael II Christodoulos Eutychius Sophronius II Isaac Job Elias I Arsenius Theophilus II George II Leontius Alexander II John VI Cyril II Sabbas Sophronius III Elias II Eleutherius Mark III* Nicholas I Gregory I Nicholas II Athanasius III Gregory II Gregory III Niphon Mark IV Nicholas III Gregory IV Nicholas IV Athanasius IV Mark V Philotheus Mark VI Gregory V Joachim I Silvester Meletius I Pegas Cyril III Gerasimus I Metrophanes Nicephorus Joannicius Paisius Parthenius I Gerasimus II Samuel Cosmas II Cosmas III Matthew Cyprian Gerasimus III Parthenius II Theophilus III Hierotheus I Artemius Hierotheus II Callinicus Jacob Nicanor Sophronius IV Photius Meletius II Nicholas V Christopher II Nicholas VI Parthenius III Peter VII Theodore II (current)

*Markianos is considered Mark II on the Greek side of the subsequent schism, hence this numbering of Mark III. Category Commons

Authority control	WorldCat Identities VIAF: 204005823 GND: 119520745

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