Jumbee

A burial vault in Barbados, mentioned in relation to earlier stories of Jumbees, in the book West Indian tales of old (1915).^[1]

A Jumbee, jumbie or mendo is a type of mythological spirit or demon in the folklore of some Caribbean countries. Jumbee is the generic name given to all malevolent entities. There are numerous kinds of jumbees, reflecting the Caribbean’s complex history and ethnic makeup, drawing on African, Amerindian, East Indian, Dutch, English, and even Chinese mythology.

Different cultures have different concepts of jumbees, but the general idea is that people who have been evil are destined to become instruments of evil (jumbee) in death. Unlike the ghost folklore which represents a wispy fog-like creature, the jumbee casts a dark shadowy figure.

Regional

People in English-speaking Caribbean states that were colonized by the British commonly believe in this creature. The belief is also held by practitioners of Obeah, a form of mystical wizardry that encompasses traditional African beliefs and Western European, primarily Anglican, images and beliefs concerning the dead. Various islands – including Antigua and Barbuda in the east, The Bahamas in the north, Guyana and as far south as Trinidad – have had a long held tradition of folklore that includes the jumbee.

The people of the Congo spoke of what they believed to be Vumbi - ancestral ghost - which makes one wonder if there is any correlation between the words Jumbi and Vumbi.

Trinidad and Tobago

A Moko jumbie is a protecting spirit in Trinidad and Tobago.

Jamaica

Duppy is the Jamaican name for Jumbee.

Montserrat

In the folk religion of Montserrat, a jumbie is a ghost, or spirit of the dead. Jumbies are said to possess people during ceremonies called jumbie dances, which are accompanied by jumbie drums. Four couples perform a set of five progressively quicker quadrilles during the jumbie dance, switching out with other couples until someone is eventually possessed by a jumbie.

Jumbies receive numerous small offerings from Montserratians, such as a few drops of rum or food. They are also the subject of numerous superstitions. It is believed that the spirit separates from the body three days after death, at which point the havoc begins. Jumbies are believed to have the ability to shape-shift, usually taking the form of a dog, pig, or more likely, a cat.

Characteristics

There are many recommended ways to avoid or escape jumbie encounters:

• If a pair of shoes is left outside the front door of a house, jumbies (who have either no feet at all, or backwards feet) will spend the entire night trying and failing to put on the shoes, rather than entering the house.
• Jumbies are similarly distracted by a heap of sand or salt or rice outside a door, since their obsessive curiosity (particularly in the case of the Firerass, or ole Higue) compels them to count every grain before the sun rises. Likewise, a rope with many knots in it will keep a jumbie busy trying to undo them until sunrise.
• Upon coming home late at night, walking backwards may prevent a jumbee from following one inside.
• If a jumbee chases a person, crossing a river may stop them; since it is believed that jumbees, like their relatives in numerous cultures, cannot follow over water.

See also

• Wekufe
• Zombie
• Henry S. Whitehead and the collection Jumbee and Other Uncanny Tales
• "Jumbie Jamberee", a popular calypso song

References

1. - Includes text from the 1915 book in relation to Jumbees.

• "Music of Montserrat". Montserrat First, Montserrat Chamber of Commerce & Industry (MCCI) Inc. Archived from the original on January 7, 2006. Retrieved December 8, 2005.
• Messenger, John (1999). "Montserrat". Garland Encyclopedia of World Music, Volume Two: South America, Mexico, Central America, and the Caribbean. Routledge. pp. 922–926. ISBN 0-8153-1865-0.
• Guyanese folklore at Guyana Outpost

Hochschild, Adam. "King Leopold's Ghost, A Story of Greed, Terror, and Heroism in Colonial Africa." Boston, New York: Houghton Mifflin, (1998, p. 15).