Menelaion

Menelaion

Site of the Menelaion
Shown within Greece
Location Sparti, Greece
Region Lakonia
Coordinates 37°3′54″N 22°27′10.8″E / 37.06500°N 22.453000°E / 37.06500; 22.453000Coordinates: 37°3′54″N 22°27′10.8″E / 37.06500°N 22.453000°E / 37.06500; 22.453000
Type Sanctuary
History
Founded Approximately 1450 BCE
Abandoned Late Helladic IIIA1
Site notes
Management Ephorate of Prehistoric and Classical Antiquities of Lakonia
Website Greek Ministry of Culture

The archaeological site of Menelaion (translit. Menelaeion) (Ancient Greek: Μενελάειον) is located approximately 5 km from the modern city of Sparti. The geographical structure of this site includes a hill complex (Northern hill, Menelaion, Profitis Ilias and Aetos). The archaic name of the place is mentioned as Therapne (Ancient Greek: Θεράπνη).[1]

General context

Fluvial deposits of the valley of Eurotas, mild climate and low hills which protect the area, are forming the general geographical and geological context of the archaeological site which revealed few Middle Helladic findings on the Northern hill and major settlement of the Mycenaean period in the Menelaion.[2]

Ideology

It is considered that Helen appeared initially in Homeric epic poetry, circa 8th century BCE. Besides epos, she appears in lyric poetry, in history, in theatrical plays, even in rhetorical exercises.[3] Helen, as her husband Menelaus, belong to a large group of heroes and heroines worshiped throughout Greece. These heroes, heroines and their cults have already been studied in classical archeology and philology and shape the ideology of a particular period of worshipping heroes in ancient Greece

The earliest literary sources do not use the term hero with the meaning used in subsequent periods, or refer to heroic cult directly. Archaeological evidence indicates that heroic cult existed in some form at the end of the Early Iron Age. Since eighth century BCE, there is a small and scattered group of sancturies, associated with epic or mythical heroes and identified by inscribed dedications, in most cases after the foundation of worship. Such heroes are Helen and Menelaus to Sparta, Odysseus in Cave Loizou at beach Polis to Ithaca and Agamemnon at Mycenae.[4]

The heroes of myth and epic performed heroic acts, have founders of cities and sanctuaries, inventors and ancestors of large families. Most of these heroes are male warriors or kings, but the legend and the epic is full of female figures, as is the case in Menelaion. The heroines often usually work in family context, as part of a heroic pair, or as virgins who give their lives to save their city, family, or spouse. Perhaps a curious group of heroes are those who are children or even babies, as in the case of Opheltes infant, who was killed by a snake near a spring at Nemea.[5] The establishment of heroic cult was often the means to resolve a crisis, often related to someone who was killed violently or unjustly. On each occasion the hero becomes the epicenter of worship, weaving a social bond for the survival of the community. Being closer than gods to mankind hero or heroine is important for the support of community members in different aspects of everyday life.[6]

Excavations

Ludwig Ross

On the hill of Menelaion during the 8th century BCE the eponymous heroes, Menelaus and Helen of Troy, were allegedly worshiped, with a possible altar and enclosure. At the end of the 7th and 6th centuries BCE, a temple built with limestone was erected in place. The Menelaeion heroon has been recognized as such at 1833 by Ludwig Ross. Ross excavated the area in the early 19th century, revealing lead votive figurines of the Laconic type.[7]

John Percival Droop, M. S. Thompson, and Alan Wace

In 1909 the British School at Athens conducted with John Percival Droop, M. S. Thompson, and Alan Wace the first systematic excavation of the archaeological site.[8] The excavation revealed a Late Mycenaean structure built with raw brick coated with painted plaster on the eastern peak of the ridge of Menelaeion hill. Further excavations followed, led by Richard MacGillivray Dawkins, then director of the British School of Athens, in the year 1910.[9]

Hector Catling

After 60 years the British School returned to the site and excavations were conducted by Hector Catling.[10] Hector Catling tried to form a chronological sequence between the remnants of the Mycenaean period and the late heroic cult of Menelaos, based on structural changes of the building that Dawkins revealed which divided in three distinct phases:

Excavations also revealed remains of the Bronze Age in the hills around the Menelaion. In North Hill, north of the ridge of Menelaion, prehistoric settlement has been found in disordered strata, associated with pottery of LH IIIB. On the hill Eagle, south of the ridge of Menelaion, pottery of LH IIB2 has been revealed in a surface stratum. The above mentioned, in combination with the building design, led Hector Catling to the view that these palaces were administrative centers and ancestors of large megaroid palaces of Pylos, Mycenae and Tiryns.

Catling's excavation revealed a bronze aryballos with incised boustrophedon inscription, «ΔΕΙΝΙΣ ΑΝΕΘEΚΕ [ΕΛΕΝΗΙ, ΣΥΖΥΓΟΝ] ΜΕΝΕΛΑΪ» (Deinis offered to Helen, wife of Menelaus).[11] This inscription confirms Ross's view that the building was heroon dedicated to Menelaus and Helen. A second dedication to Helen has been found in the same trench, a bronze harpax dated to 570 BCE, instrument of unknown use, with the inscription "ΕΛEΝΙΙ".[12] The next year Catling discovered the first dedication tο Menelaus, in the bottom of a cistern, a blue limestone stele dated from the early 5th century BCE, upon which there was a bronze statuette with the inscription «ΕΥΘΥΚΡΕΝΕΣ ΑΝΕΘΕΚΕ ΤΟΪ ΜΕNΕΛΑΪ», (Eythycrenes dedicated to Menelaus).[13]

Richard Catling

Richard Catling continued excavations in Therapne during 1980s, on a terrace of the south side of Menelaion hill. His site consisted of disturbed strata filled with sub-geometric and early archaic votive offerings. In the same place have been discovered the walls and the floor of a structure dated to late 13th and 12th century BCE.. Since some votive offerings have been associated with the remains of thw Mycenaean construction, R. Catling expressed the view that they were votive offerings to the hero or heroine of the Bronze Age.[14]

Stratigraphy

As monument Menelaion presents different stratigraphic and architectural phases:

The first phase, probably late 8th or early 7th century BCE, is not linked to specific architectural edifice, but scattered limestone blocks. Blocks' relative dating depends on their correlation with strata in which relevant votive offerings were uncovered.[15]

During the second phase, probably in the sixth century BCE it seems that a small monumental structure has been built made of limestone. Building materials have been found out of archaeological context, either in landfills or preserved in late structure. This Ancient Menelaion survived until the fifth century BCE when it was demolished to be replaced with a structure, whose ruins are visible to this day.

The third, classic, stage is connected with the 5th century BCE and stratigraphy indicates that the new sanctuary was built upon the ancient edifice, although some researchers believe that Ancient Menelaion was actually recognized as a warehouse during the excavations of 1909.[16]

References

  1. ↑ Isokrates, Oration 10.63; Polybius, Histories, 5.14, 21 ff; Pausanias, Description of Greece, 3.9.
  2. ↑ Dawkins, R. M. (1910). "Mycenaean settlement at Menelaion". BSA (16): 4–11.
  3. ↑ See Sappho, frag. 16, frag. 23, frag. 56; Alcaeus of Mytilene,frag. 5, frag. 6; Plato, Phaedrus, 243B; Theocritus, Idyll 18. Herodotus, 1.3; 3.113-116. Aeschylus, Oresteia; Euripides, Helen, Orestes, Trojan Women, Hecuba; Aristophanes, Lysistrata. Also Isokrates, Oration 10; Gorgias, Encomium of Helen
  4. ↑ Malkin, I. (1998). The Returns of Odysseus: Colonization and Ethnicity. Berkeley, Los Angeles and London: University of California Press. pp. 94–199.
  5. ↑ Pache, C.O. (2004). Baby and Child Heroes in Ancient Greece. Urbana & Chicago: University of Illinois Press. pp. 95–134. ISBN 978-0-252-02929-5.
  6. ↑ Ekroth, Gunnel (2007). "Heroes and Hero-Cults". In D. Ogden. Companion to Greek Religion. Blackwell companions to the ancient world. Oxford: Blackwell. p. 106.
  7. ↑ Antonaccio, Carla Maria (1994). An Archaeology of Ancestors: Tomb Cult and Hero Cult in Early Greece. Rowman & Littlefield. p. 155. ISBN 978-0847679423.
  8. ↑ Wace, A. J. B.; et al. (1909). "I Laconia: -I.-Excavations at Sparta, 1909, the Menelaion". Annual of the British School at Athens (15): 108–157.
  9. ↑ Dawkins, R. (1910). "I. Laconia: -I.- Excavations at Sparta, 1910, the Mycenaean City near the Menelaion". Annual of the British School at Athens (16): 4–11.
  10. ↑ Catling, H. (1992). "Sparta: A Mycenaean Palace and a Shrine to Menelaus and Helen". Current Archaeology (130): 429–431.
  11. ↑ Catling, H. W., Cavanagh, C. (1976). "Two Inscribed Bronzes from the Menelaion, Sparta". Kadmos (15): 145–157.
  12. ↑ See form of the harpax and other inscriptions on "Hero Shrine of Menelaus". Warwick University. Retrieved 21 March 2016.
  13. ↑ Catling, H. (1977). "Excavations at the Menelaion, 1976-1977.". Lakonikai Spoudai (3): 408–415.
  14. ↑ Catling, R. (1986). "Excavations at the Menelaion: 1985". Lakonikai Spoudai (10): 205–216.
  15. ↑ Catling, H. W. (1977). "Excavations at the Menelaion, Sparta, 1973-1976". Archaeological Reports: 24–42 (35).
  16. ↑ Cavanagh, W.; Laxton (1984). "Lead Figures from the Menelaion and Seriation". Annual of the British School at Athens (79): 30.

External links

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