Naduvattam, Nilgiris

Naduvattam
Town

Naduvattam
Naduvattam

Location in Tamil Nadu, India

Coordinates: 11°29′N 76°34′E / 11.48°N 76.57°E / 11.48; 76.57Coordinates: 11°29′N 76°34′E / 11.48°N 76.57°E / 11.48; 76.57
Country  India
State Tamil Nadu
District The Nilgiris
Elevation 1,953 m (6,407 ft)
Population (2001)
 • Total 11,706
Languages
 • Official Tamil
Time zone IST (UTC+5:30)
Vehicle registration TN 43

Naduvattam is a Panchayat town in The Nilgiris district in the Indian state of Tamil Nadu. It is located on Coimbatore-Gundalpet National Highway NH 67 of the Nilgiri Ghat Roads.

History

In the 19th century, when the British Straits Settlement shipped Chinese convicts to be jailed in India, the Chinese men then settled in the Nilgiri mountains near Naduvattam after their release and married Tamil Paraiyan women, having mixed Chinese-Tamil children with them. They were documented by Edgar Thurston.[1][2][3][4][5][6][7][8][9][10] Paraiyan is also anglicized as "pariah".

Edgar Thurston described the colony of the Chinese men with their Tamil pariah wives and children: "Halting in the course of a recent anthropological expedition on the western side of the Nilgiri plateau, in the midst of the Government Cinchona plantations, I came across a small settlement of Chinese, who have squatted for some years on the slopes of the hills between Naduvatam and Gudalur, and developed, as the result of ' marriage ' with Tamil pariah women, into a colony, earning an honest livelihood by growing vegetables, cultivating coffee on a small scale, and adding to their income from these sources by the economic products of the cow. An ambassador was sent to this miniature Chinese Court with a suggestion that the men should, in return for monies, present themselves before me with a view to their measurements being recorded. The reply which came back was in its way racially characteristic as between Hindus and Chinese. In the case of the former, permission to make use of their bodies for the purposes of research depends essentially on a pecuniary transaction, on a scale varying from two to eight annas. The Chinese, on the other hand, though poor, sent a courteous message to the effect that they did not require payment in money, but would be perfectly happy if I would give them, as a memento, copies of their photographs."[11][12] Thurston further described a specific family: "The father was a typical Chinaman, whose only grievance was that, in the process of conversion to Christianity, he had been obliged to 'cut him tail off.' The mother was a typical Tamil Pariah of dusky hue. The colour of the children was more closely allied to the yellowish tint of the father than to the dark tint of the mother; and the semimongol parentage was betrayed in the slant eyes, flat nose, and (in one case) conspicuously prominent cheek-bones."[13][14][15][16][17][18][19][20][21] Thurston's description of the Chinese-Tamil families were cited by others, one mentioned "an instance mating between a Chinese male with a Tamil Pariah female"[22][23][24][25][26] A 1959 book described attempts made to find out what happened to the colony of mixed Chinese and Tamils.[27]

Geography

Naduvattam is located at 11°29′N 76°34′E / 11.48°N 76.57°E / 11.48; 76.57.[28] It has an average elevation of 1953 metres (6407 feet).

Demographics

As of 2001 India census,[29] Naduvattam had a population of 11,706. Males constitute 51% of the population and females 49%. Naduvattam has an average literacy rate of 64%, higher than the national average of 59.5%: male literacy is 73%, and female literacy is 55%. In Naduvattam, 11% of the population is under 6 years of age.

References

  1. ↑ Sarat Ch; ra Roy (Rai Bahadur), eds. (1959). Man in India, Volume 39. A. K. Bose. p. 309. Retrieved 2 March 2012. d: TAMIL-CHINESE CROSSES IN THE NILGIRIS, MADRAS. S. S. Sarkar* (Received on 21 September 1959) DURING May 1959, while working on the blood groups of the Kotas of the Nilgiri Hills in the village of Kokal in Gudalur, inquiries were made regarding the present position of the Tamil-Chinese cross described by Thurston (1909). It may be recalled here that Thurston reported the above cross resulting from the union of some Chinese convicts, deported from the Straits Settlement, and local Tamil Paraiyan
  2. ↑ Edgar Thurston; K. Rangachari (1909). Castes and tribes of southern India, Volume 2 (PDF). Government press. p. 99. Archived from the original on June 21, 2013. Retrieved 2 March 2012. 99 CHINESE-TAMIL CROSS in the Nilgiri jail. It is recorded * that, in 1868, twelve of the Chinamen " broke out during a very stormy night, and parties of armed police were sent out to scour the hills for them. They were at last arrested in Malabar a fortnight
  3. ↑ Edgar Thurston (2011). The Madras Presidency with Mysore, Coorg and the Associated States (reissue ed.). Cambridge University Press. p. 218. ISBN 1107600685. Retrieved May 17, 2014.
  4. ↑ RADHAKRISHNAN, D. (19 April 2014). "Unravelling Chinese link can boost Nilgiris tourism". The Hindu. Archived from the original on 19 April 2014. Retrieved May 17, 2014.http://www.bulletin247.com/english-news/show/unravelling-chinese-link-can-boost-nilgiris-tourism
  5. ↑ Raman, A (31 May 2010). "Chinese in Madras". The New Indian Express. Retrieved May 17, 2014.
  6. ↑ Raman, A (12 July 2010). "Quinine factory and Malay-Chinese workers". The New Indian Express. Retrieved May 17, 2014.
  7. ↑ "Chinese connection to the Nilgiris to help promote tourism potential". travel News Digest. 2013. Retrieved May 17, 2014.
  8. ↑ W. Francis (1908). The Nilgiris. Volume 1 of Madras District Gazetteers (reprint ed.). Logos Press. p. 184. Archived from the original on 24 January 2010. Retrieved May 17, 2014.
  9. ↑ Madras (India : State) (1908). Madras District Gazetteers, Volume 1. Superintendent, Government Press. p. 184. Retrieved May 17, 2014.
  10. ↑ W. Francis (1908). The Nilgiris. Concept Publishing Company. p. 184. Retrieved May 17, 2014.
  11. ↑ Government Museum (Madras, India) (1897). Bulletin ..., Volumes 2-3. MADRAS: Printed by the Superintendent, Govt. Press. p. 31. Retrieved 2 March 2012.
  12. ↑ Edgar Thurston (2004). Badagas and Irulas of Nilgiris, Paniyans of Malabar: A Cheruman Skull, Kuruba Or Kurumba - Summary of Results. Volume 2, Issue 1 of Bulletin (Government Museum (Madras, India)). Asian Educational Services. p. 31. ISBN 81-206-1857-2. Retrieved 2 March 2012.
  13. ↑ Government Museum (Madras, India) (1897). Bulletin ..., Volumes 2-3. MADRAS: Printed by the Superintendent, Govt. Press. p. 32. Retrieved 2 March 2012. The father was a typical Chinaman, whose only grievance was that, in the process of conversion to Christianity, he had been obliged to 'cut him tail off.' The mother was a typical Tamil Pariah of dusky hue. The colour of the children was more closely allied to the yellowish tint of the father than to the dark tint of the mother; and the semimongol parentage was betrayed in the slant eyes, flat nose, and (in one case) conspicuously prominent cheek-bones.To have recorded the entire series of measurements of the children would have been useless for the purpose of comparison with those of the parents, and I selected from my repertoire the length and breadth of the head and nose, which plainly indicate the paternal influence on the external anatomy of the offspring. The figures given in the table bring out very clearly the great breadth, as compared with the length of the heads of all the children, and the resultant high cephalic index. In other words, in one case a mesaticephalic (79), and, in the remaining three cases, a sub-brachycephalic head (80"1; 801 ; 82-4) has resulted from the union of a mesaticephalic Chinaman (78-5) with a sub-dolichocephalic Tamil Pariah (76"8). How great is the breadth of the head in the children may be emphasised by noting that the average head-breadth of the adult Tamil Pariah man is only 13"7 cm., whereas that of the three boys, aged ten, nine, and five only, was 14 3, 14, and 13"7 cm. respectively. Quite as strongly marked is the effect of paternal influence on the character of the nose; the nasal index, in the case of each child (68"1 ; 717; 727; 68'3), bearing a much closer relation to that of the long nosed father (71'7) than to the typical Pariah nasal index of the broadnosed mother (78-7). It will be interesting to note, hereafter, what is the future of the younger members of this quaint little colony, and to observe the physical characters, temperament, improvement or deterioration, fecundity, and other points relating to the cross-breed resulting from the union of Chinese and Tamil.
  14. ↑ Edgar Thurston (2004). Badagas and Irulas of Nilgiris, Paniyans of Malabar: A Cheruman Skull, Kuruba Or Kurumba - Summary of Results. Volume 2, Issue 1 of Bulletin (Government Museum (Madras, India)). Asian Educational Services. p. 32. ISBN 81-206-1857-2. Retrieved 2 March 2012.
  15. ↑ Edgar Thurston; K. Rangachari (1987). Castes and Tribes of Southern India (illustrated ed.). Asian Educational Services. p. 99. ISBN 81-206-0288-9. Retrieved 2 March 2012. The father was a typical Chinaman, whose only grievance was that, in the process of conversion to Christianity, he had been obliged to "cut him tail off." The mother was a typical dark-skinned Tamil paraiyan,
  16. ↑ Edgar Thurston; K. Rangachari (1987). Castes and Tribes of Southern India (illustrated ed.). Asian Educational Services. p. 98. ISBN 81-206-0288-9. Retrieved 2 March 2012.
  17. ↑ Edgar Thurston; K. Rangachari (1987). Castes and Tribes of Southern India (illustrated ed.). Asian Educational Services. p. 99. Retrieved 2 March 2012.
  18. ↑ Government Museum (Madras, India), Edgar Thurston (1897). Note on tours along the Malabar coast. Volumes 2-3 of Bulletin, Government Museum (Madras, India). Superintendent, Government Press. p. 31. Retrieved May 17, 2014.
  19. ↑ Government Museum (Madras, India) (1894). Bulletin, Volumes 1-2. Superintendent, Government Press. p. 31. Retrieved May 17, 2014.
  20. ↑ Government Museum (Madras, India) (1894). Bulletin. v. 2 1897-99. Madras : Printed by the Superintendent, Govt. Press. p. 31. Retrieved May 17, 2014.
  21. ↑ Madras Government Museum Bulletin. Vol II. Madras. 1897. p. 31. Retrieved May 17, 2014.
  22. ↑ Sarat Chandra Roy (Rai Bahadur) (1954). Man in India, Volume 34, Issue 4. A.K. Bose. p. 273. Retrieved 2 March 2012. Thurston found the Chinese element to be predominant among the offspring as will be evident from his description. 'The mother was a typical dark-skinned Tamil Paraiyan. The colour of the children was more closely allied to the yellowish
  23. ↑ Mahadeb Prasad Basu (1990). An anthropological study of bodily height of Indian population. Punthi Pustak. p. 84. Retrieved 2 March 2012. Sarkar (1959) published a pedigree showing Tamil-Chinese-English crosses in a place located in the Nilgiris. Thurston (1909) mentioned an instance of a mating between a Chinese male with a Tamil Pariah female. Man (Deka 1954) described
  24. ↑ Man in India, Volumes 34-35. A. K. Bose. 1954. p. 272. Retrieved 2 March 2012. (c) Tamil (female) and African (male) (Thurston 1909). (d) Tamil Pariah (female) and Chinese (male) (Thuston, 1909). (e) Andamanese (female) and UP Brahmin (male ) (Portman 1899). (f) Andamanese (female) and Hindu (male) (Man, 1883).
  25. ↑ Sarat Chandra Roy (Rai Bahadur) (1954). Man in India, Volume 34, Issue 4. A.K. Bose. p. 272. Retrieved 2 March 2012. (c) Tamil (female) and African (male) (Thurston 1909). (d) Tamil Pariah (female) and Chinese (male) (Thuston, 1909). (e) Andamanese (female) and UP Brahmin (male ) (Portman 1899). (f) Andamanese (female) and Hindu (male) (Man, 1883).
  26. ↑ Edgar Thurston; K. Rangachari (1987). Castes and Tribes of Southern India (illustrated ed.). Asian Educational Services. p. 100. ISBN 81-206-0288-9. Retrieved 2 March 2012. the remaining three cases, a sub-brachycephalic head (80-1 ; 80-1 ; 82-4) has resulted from the union of a mesaticephalic Chinaman (78•5) with a sub-dolichocephalic Tamil Paraiyan (76-8).
  27. ↑ Sarat Ch; ra Roy (Rai Bahadur), eds. (1959). Man in India, Volume 39. A. K. Bose. p. 309. Retrieved 2 March 2012. d: TAMIL-CHINESE CROSSES IN THE NILGIRIS, MADRAS. S. S. Sarkar* ( Received on 21 September 1959 ) iURING May 1959, while working on the blood groups of the Kotas of the Nilgiri Hills in the village of Kokal in Gudalur, enquiries were made regarding the present position of the Tamil-Chinese cross described by Thurston (1909). It may be recalled here that Thurston reported the above cross resulting from the union of some Chinese convicts, deported from the Straits Settlement, and local Tamil Paraiyan
  28. ↑ Falling Rain Genomics, Inc - Naduvattam
  29. ↑ "Census of India 2001: Data from the 2001 Census, including cities, villages and towns (Provisional)". Census Commission of India. Archived from the original on 2004-06-16. Retrieved 2008-11-01.
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