Romans 15

Romans 15

Epistle to the Romans 15:26-27,32-33 in Papyrus 118, written in the 3rd century.
Book Epistle to the Romans
Bible part New Testament
Order in the Bible part 6
Category Pauline epistles

Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, but written by an amanuensis, Tertius, while Paul was in Corinth, in winter of AD 57-58.[1] Paul wrote to the Roman Christians in order to give them a substantial resume of his theology.[2] According to Lutheran theologian Harold Buls, this chapter continues the theme of the weak and strong which Paul had addressed in chapter 14, but the application is now wider than to adiaphora (things neither commanded nor forbidden). "The strong are those who are well-grounded in Scripture and also in practice. The weak are not so well-grounded".[3]

Text

Structure

The New King James Version organises this chapter as follows:

Cross references

The scriptures

In verse 3, Paul quotes from the Septuagint translation of Psalm 69:

Christ did not please Himself; but as it is written, 'The reproaches of those who reproached You fell on Me'.[4]

He then continues, in order to establish that Christian liberty should be lived out in the service of others and with forbearance towards the weak:

For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.[5]

Theologian William Robertson Nicoll states that "everything that was written before" refers to "the whole Old Testament".[6] Lutheran theologian Johann Arndt paraphrases this verse as:

The Old Testament was written for our instruction, that we might learn patience, be given comfort, and retain our blessed hope.[7]

Anglican Bishop Handley Moule, writing in the Cambridge Bible for Schools and Colleges (1891), suggests that Paul develops here "a great principle, namely, that the Old Testament was throughout designed for the instruction and establishment of New Testament believers".[8] Paul elaborates a similar point in 2 Timothy 3:15-16:

The sacred writings ... are able to give [us] the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness.

The gentiles

In verse 8, Paul refers to Jesus Christ as having become the servant of the circumcision (i.e. servant of the Abrahamic covenant: in Greek: διάκονον ... περιτομῆς, diakonon ... peritomēs but also translated as "minister of the circumcised" [9] or "servant of the Jews" [10]), and then finds and quotes four extracts from the Old Testament which refer to the gentiles (Greek: τα εθνη, ta ethne): 2 Samuel 22:50 (= Psalm 18:49); Deuteronomy 32:43; Psalm 117:1 and Isaiah 11:10. Theologian Albert Barnes notes that Jesus "exercised his office - the office of the Messiah - among the Jews, or with respect to the Jews ... He was born a Jew; was circumcised; came "to" that nation; and died in their midst, without having gone himself to any other people", but with three objectives in mind:

Verse 12

New King James Version

And again, Isaiah says:
“There shall be a root of Jesse;
And He who shall rise to reign over the Gentiles,
In Him the Gentiles shall hope.”[12]

Citation from Isaiah 11:10

Verse 13

New King James Version

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.[13]

Illyricum

In verse 19, Paul refers to the Roman province of Illyricum as the easternmost point of his missionary travels so far, Paul having "fully preached" the gospel from Jerusalem to this point. Illyricum stretched along the eastern coast of the Adriatic, and formed the northern boundary of Epirus and the north-western boundary of Macedonia.[14] According to Acts 20:1-2, he "went away to go to Macedonia, and having passed through those parts ... he came to Greece";[15] Anglican Bishop Charles Ellicott argues that "the vague expression which we find in Acts 20:2,When he had gone over those parts” affords ample room for the circuit in question.[16]

"Fully preached" (Greek: πεπληρωκέναι, peplērōkenai) in relation to the gospel is generally understood to refer to the geographical reach of its preaching: the Jubilee Bible 2000 says

I have filled the entire area with the gospel of the Christ

and Moule suggests that "a fair paraphrase would thus be I have carried the Gospel everywhere".[17]

See also

References

  1. ↑ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
  2. ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ↑ Buls, H. H., Buls' Notes on Romans 15:4-13 accessed 3 October 2016
  4. ↑ Cambridge Bible for Schools and Colleges on Romans 15, accessed 4 October 2016
  5. ↑ Romans 15:4
  6. ↑ The Expositor's Greek Testament on Romans 15, accessed 3 October 2016
  7. ↑ Quoted in Buls, H. H., Buls' Notes on Romans 15:4-13 accessed 3 October 2016
  8. ↑ Cambridge Bible for Schools and Colleges on Romans 15, accessed 4 October 2016
  9. ↑ Meyer's NT Commentary on Romans 15, accessed 5 October 2016
  10. ↑ Romans 15:8
  11. ↑ Barnes' Notes on Romans 15, accessed 5 October 2016
  12. ↑ Romans 15:12
  13. ↑ Romans 15:13
  14. ↑ Ellicott's Commentary for Modern Readers on Romans 15, accessed 6 October 2016
  15. ↑ Darby Translation of Acts 20:1-2
  16. ↑ Ellicott's Commentary for Modern Readers on Romans 15, accessed 6 October 2016
  17. ↑ Cambridge Bible for Schools and Colleges on Romans 15, accessed 4 October 2016
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