Hoplite

A Greek hoplite

Hoplites were citizen-soldiers of Ancient Greek city-states who were primarily armed with spears and shields. Hoplite soldiers utilized the phalanx formation in order to be effective in war with less soldiers. The hoplites were primarily represented by free citizens—propertied farmers and artisans—who were able to afford the bronze armour suit and weapons (estimated at a third to a half of its able-bodied adult male population).[1] Hoplites were not professional soldiers and often lacked sufficient military training. Although some states did maintain a small elite professional unit, hoplite soldiers were relied on heavily and made up the bulk of ancient Greek armies of the time.[2]

In the 8th or 7th century BC, Greek armies adopted a military innovation known as the phalanx formation. The formation proved successful in defeating the Persians when employed by the Athenians at the Battle of Marathon in 490 BC during the First Greco-Persian War. The Persian archers and light troops who fought in the Battle of Marathon failed, in part, because their bows were too weak for their arrows to penetrate the Greek shields and armour, and their own armour and shields could not stand up to the longer spears and swords of the Greeks. The phalanx was also successfully employed by the Greeks at the Battle of Thermopylae in 480 BC and at the Battle of Plataea in 479 BC during the Second Greco-Persian War.

The word hoplite (Greek: ὁπλίτης hoplitēs; pl. ὁπλῖται hoplitai) derives from hoplon (ὅπλον, plural hopla ὅπλα), the name for the type of shield used by the soldiers. However, the shield was more commonly known as an aspis, so the word hopla may refer to the soldiers' weapons or even their full armament.[3] In the modern Hellenic Army, the word hoplite (Greek: oπλίτης) is used to refer to an infantryman.

Warfare

Hoplites shown in two attack positions, with both an overhand and underhand thrust

The fragmentary nature of Ancient Greece, with many competing city-states, increased the frequency of conflict, but conversely limited the scale of warfare. Limited manpower did not allow most Greek city-states to form large armies which could operate for long periods, especially in the case of light troops like the psiloi, who were recruited from the lower citizen classes, and had careers in farming, working, even slavery. They were expected to take part in any military campaign when they would be called for duty. The Lacedaemonian citizens of Sparta were renowned for their lifelong combat training and almost mythical military prowess, while their greatest adversaries, the Athenians, were exempted from service only after the 60th year of their lives. This inevitably reduced the potential duration of campaigns, as a large portion of any Greek army would need to return to their own professions as farmers and artisans. Campaigns would therefore often be restricted to summer. Armies marched directly to their target, the battlefield having possibly already been agreed on by the contestants.

If battle was refused by the defender, they would generally retreat to their city, in which case the attackers generally had to content themselves with ravaging the surrounding countryside, since siegecraft was not efficient, at least until the 5th century BC. When battles occurred, they were usually set piece and intended to be decisive. The battlefield would be flat and open to facilitate phalanx warfare. These battles were usually short and required a high degree of discipline. At least in the early classical period, cavalry was usually used to protect the flanks, when present at all, and cover a possible retreat. Light infantry and missile troops took part in the battle, but their role was of a lower importance.

The military structure created by the Spartans was a rectangular phalanx formation. The formation was organized from eight to ten rows deep, stretching down for about a quarter of a mile or more with well heavily armed fighters fighting in a unit. The phalanxes would approach each other in a steady, slow march to keep cohesion or rarely at a run, if the enemy was prone to panic, or if they fought against enemies equipped with bows, as was the case with the Persians at the Battle of Marathon. The two lines would remain at a small distance to be able to effectively use their spears, while the psiloi threw stones and javelins from behind their lines. If the doratismos (spear combat) was not decisive, then the lines would close and swords would be drawn. The shields would clash and the first lines (protostates) would stab at their opponents, at the same time trying to keep in position. The ranks behind them would support them with their own spears and the mass of their shields gently pushing them, not to force them into the enemy formation but to keep them steady and in place. At certain points, a command would be given to the phalanx or a part thereof to collectively take a certain number of steps forward (ranging from half to multiple steps). This was the famed othismos.[4]

Phalanx fighting on a black-figure amphora, c. 560 BC

At this point, the phalanx would put its collective weight to push back the enemy line and thus create fear and panic among its ranks. There could be multiple such instances of attempts to push, but it seems from the accounts of the ancients that these were perfectly orchestrated and attempted organized en masse. Battles rarely lasted more than an hour. Once one of the lines broke, the troops would generally flee from the field, sometimes chased by psiloi, peltasts, or light cavalry.

If a hoplite escaped, he would sometimes be forced to drop his cumbersome aspis, thereby disgracing himself to his friends and family (becoming a ripsaspis, one who threw his shield).[5] To lessen the amount of casualties inflicted by the enemy during battles, soldiers were positioned to stand shoulder to shoulder with their hoplon. The hoplites most prominent citizens and generals led from the front. Thus, the whole war could be decided by a single field battle; victory was enforced by ransoming the fallen back to the defeated, called the "Custom of the Greeks".

Individual hoplites carried their shields on their left arm, protecting not only themselves but also the soldier to the left. This meant that the men at the extreme right of the phalanx were only half-protected. In battle, opposing phalanxes would exploit this weakness by attempting to overlap the enemy's right flank.[6] It also meant that, in battle, a phalanx would tend to drift to the right (as hoplites sought to remain behind the shield of their neighbour). The most experienced hoplites were often placed on the right side of the phalanx, to counteract these problems. According to Plutarch's Sayings of Spartans, "a man carried a shield for the sake of the whole line".[7]

The phalanx is an example of a military formation in which single combat and other individualistic forms of battle were suppressed for the good of the whole. In earlier Homeric, dark age combat, the words and deeds of supremely powerful heroes turned the tide of battle. Instead of having individual heroes, hoplite warfare relied heavily on the community and unity of soldiers. With friends and family pushing on either side and enemies forming a solid wall of shields in front, the hoplite had little opportunity for feats of technique and weapon skill, but great need for commitment and mental toughness. By forming a human wall to provide a powerful defensive armour, the hoplites became much more effective while taking fewer casualties. The hoplites had much discipline and were taught to be loyal and trustworthy. They had to trust their neighbours for mutual protection, so a phalanx was only as strong as its weakest elements. Its effectiveness depended on how well the hoplites could maintain this formation while in combat, and how well they could stand their ground, especially when engaged against another phalanx. The more disciplined and courageous the army, the more likely it was to win—often engagements between the various city-states of Greece would be resolved by one side fleeing after their phalanx had broken formation.

Equipment

Hoplite armour exhibit from the Archaeological Museum of Corfu. Note the gold inserts around the chest area of the iron breastplate at the centre of the exhibit. The helmet on the upper left is a restored version of the oxidised helmet on the right.

Body Armour

Each hoplite provided his own equipment. Thus, only those who could afford such weaponry fought as hoplites; as with the Roman Republican army it was the middle classes who formed the bulk of the infantry. Equipment was not standardized, although there were doubtless trends in general designs over time, and between city-states. Hoplites had customized armour, the shield was decorated with family or clan emblems, although in later years these were replaced by symbols or monograms of the city states. The equipment might well be passed down in families, since it would have been expensive to manufacture.

The hoplite army consisted of heavily armoured infantrymen. Their armour, also called panoply, was made of full bronze, weighing nearly 32 kilograms (70 lb). The average farmer-peasant hoplite typically wore no armour, carrying only a shield, a spear, and perhaps a helmet plus a secondary weapon.The linothorax was the most popular type armour worn by the hoplites, since it was cost-effective and provided decent protection. The richer upper-class hoplites typically had a bronze cuirass of either the bell or muscled variety, a bronze helmet with cheekplates, as well as greaves and other armour. The design of the helmets used varied through time. The Corinthian helmet was at first standardized and was a very successful design. Later variants included the Chalcidian helmet, a lightened version of the Corinthian helmet, and the very simple Pilos helmet worn by the later hoplites. Often the helmet was decorated with one, sometimes more horsehair crests, and/or bronze animal horns and ears. Helmets were often painted as well. The Thracian helmet had a large visor to further increase protection. In later periods, linen breastplates called linothorax were used, as they were tougher and cheaper to make. The linen was 0.5-centimetre (0.20 in) thick.

By contrast with hoplites, other contemporary infantry (e.g., Persian) tended to wear relatively light armour, use wicker shields, and were armed with shorter spears, javelins, and bows. The most famous are the Peltasts, light-armed troops who wore no armour and were armed with a light shield, javelins and a short sword. The Athenian general Iphicrates developed a new type of armour and arms for his mercenary army, which included light linen armour, smaller shields and longer spears, whilst arming his peltasts with larger shields, helmets and a longer spear, thus enabling them to defend themselves easier against enemy hoplites. With this new type of army he defeated a Spartan army in 392 BC. Nevertheless, most hoplites stuck to the traditional arms and armour.

Shield

Hoplites carried a large concave shield called an aspis (often referred to as a hoplon), measuring roughly 1 metre in diameter and weighing about 16 pounds.[8] This large shield was made possible partly by its shape, which allowed it to be supported on the shoulder. The hoplon shield was put together in three layers with the center layer made of thick wood, the outside layer facing the enemy made of bronze and leather made up the inside of the shield.The revolutionary part of the shield was, in fact, the grip. Known as an Argive grip, it placed the handle at the edge of the shield, and was supported by a leather fastening (for the forearm) at the centre. These two points of contact eliminated the possibility of the shield swaying to the side after being struck, and as a result soldiers rarely lost their shields. This allowed the hoplite soldier more mobility with the shield, as well as the ability to capitalize on its offensive capabilities and better support the phalanx. The large, hoplon shield, designed for pushing ahead, were the most essential equipment for the hoplites.[9]

Spear

Hoplite. Print from Vinkhuijzen Collection of Military Costume Illustration.

The main offensive weapon used was a 2.4–4.5-metre (7.9–14.8 ft) long and 2.5-centimetre (1 in) in diameter spear called a doru, or dory. It was held with the right hand, with the left hand holding the hoplite's shield. Soldiers usually held their spears in an underhand position when approaching but once they came into close contact with their opponents, they were held in an overhand position ready to strike. The spearhead was usually a curved leaf shape, while the rear of the spear had a spike called a sauroter ("lizard-killer") which was used to stand the spear in the ground (hence the name). It was also used as a secondary weapon if the main shaft snapped, or for the rear ranks to finish off fallen opponents as the phalanx advanced over them. In addition to being used as a secondary weapon, the sauroter also doubled to balance the spear, but not for throwing purposes. It is a matter of contention, among historians, whether the hoplite used the spear overarm or underarm. Held underarm, the thrusts would have been less powerful but under more control, and vice versa. It seems likely that both motions were used, depending on the situation. If attack was called for, an overarm motion was more likely to break through an opponent's defence. The upward thrust is more easily deflected by armour due to its lesser leverage. However, when defending, an underarm carry absorbed more shock and could be 'couched' under the shoulder for maximum stability. It should also be said that an overarm motion would allow more effective combination of the aspis and doru if the shield wall had broken down, while the underarm motion would be more effective when the shield had to be interlocked with those of one's neighbours in the battle-line. Hoplites in the rows behind the lead would almost certainly have made overarm thrusts. The rear ranks held their spears underarm, and raised their shields upwards at increasing angles. This was an effective defence against missiles, deflecting their force.

Sword

Hoplites also carried a sword, mostly a short sword called a xiphos, but later also longer and heavier types. The short sword was a secondary weapon, used if or when their spears were broken or lost, or if the phalanx broke rank. The xiphos usually had a blade around 60 centimetres (24 in) long; however, those used by the Spartans were often only 30–45 centimetres long. This very short xiphos would be very advantageous in the press that occurred when two lines of hoplites met, capable of being thrust through gaps in the shieldwall into an enemy's unprotected groin or throat, while there was no room to swing a longer sword. Such a small weapon would be particularly useful after many hoplites had started to abandon body armour during the Peloponnesian War. Hoplites could also alternatively carry the kopis, a heavy knife with a forward-curving blade.

Theories on The Transition To Fighting in The Phalanx

Dark age warfare transitioned into hoplite warfare in the 8th century BCE. Historians and researchers have debated the reason and speed of the transition for centuries. So far 3 popular theories exist:

Gradualist Theory

Developed by Anthony Snodgrass, the Gradualist Theory is based upon that hoplite battle development progressed as a result of innovations in armor and weaponry.[10] Chronologically dating the archeological findings of hoplite armor and using the findings to approximate the development of the phalanx formation, Snodgrass claims that the transition took approximately 100 years to complete from 750-650 BCE.[11] The progression of the phalanx took time because as the phalanx matured it required denser formations that made the elite warriors recruit Greek citizens.[12] The large amounts of hoplite armor needed to then be distributed to the populations of Greek citizens only increased the time for the phalanx to be implemented. Snodgrass believes, only once the armor was in place that the phalanx formation became popular.[13]

Rapid Adoption Theory

The Rapid Adaptation model was developed by historians Paul Cartledge and Victor Hanson.[14] The historians believe that the phalanx was created individually by military forces, but was so effective that others had to immediately adapt their way of war to combat the formation.[15] Rapid Adoptionists propose that the double grip, hoplon shield that was required for the phalanx formation was so constricting in mobility that once it was introduced, dark age, free flowing warfare was inadequate to fight against the hoplites only escalating the speed of the transition.[16] Quickly, the phalanx formation and hoplite armor became widely used throughout Ancient Greece. Cartledge and Hanson estimate the transition took place from 725-675 BCE.[17]

Extended Gradualist Theory

Chigi Vase with Hoplites holding javelins and spears

Developed by Hans Van Wees, the Extended Gradualist theory is the most lengthy of the three popular transition theories. Van Wees depicts iconography found on pots of the dark ages believing that the foundation of the phalanx formation was birthed during this time.[18] Specifically, he uses an example of the Chigi Vase to point out that hoplite soldiers were carrying normal spears as well as javelins on their backs. Matured hoplites did not carry long range weapons including javelins.[19] This led Van Wees to believe that there was a transitional period from long range warfare of the dark ages to the close combat of hoplite warfare. Some other evidence of a transitional period lies within the text of Spartan Poet Tyrtaios, when he wrote, “…will they draw back for the pounding [of the missiles, no,] despite the battery of great hurl-stones, the helmets shall abide the rattle [of war unbowed]”.[20] At no point in future texts does Tyrtaios involve any talk of missiles or rocks making another case for a transitional period. Extended Gradualists argue that hoplite warriors did not fight in a true phalanx until the 5th Century BCE.[21] Making estimations of the speed of the transition reached as long as 300 years, from 750-450 BCE.

History

Hoplites on an aryballos from Corinth, c. 580–560 BC (Louvre)

Ancient Greece

The exact time when hoplite warfare was developed is uncertain, the prevalent theory being that it was established sometime during the 8th or 7th century BC, when the "heroic age was abandoned and a far more disciplined system introduced" and the Argive shield became popular.[22] Peter Krentz argues that "the ideology of hoplitic warfare as a ritualized contest developed not in the 7th century [BC], but only after 480, when non-hoplite arms began to be excluded from the phalanx".[23] Anagnostis Agelarakis, based on recent archaeo-anthropological discoveries of the earliest monumental polyandrion (communal burial of male warriors) at Paros Island in Greece, unveils a last quarter of the 8th century BC date for a hoplitic phalangeal military organization.[24]

The rise and fall of hoplite warfare was tied to the rise and fall of the city-state. As discussed above, hoplites were a solution to the armed clashes between independent city-states. As Greek civilization found itself confronted by the world at large, particularly the Persians, the emphasis in warfare shifted. Confronted by huge numbers of enemy troops, individual city-states could not realistically fight alone. During the Greco-Persian Wars (499–448 BC), alliances between groups of cities (whose composition varied over time) fought against the Persians. This drastically altered the scale of warfare and the numbers of troops involved. The hoplite phalanx proved itself far superior to the Persian infantry at such conflicts as the Battle of Marathon, Thermopylae, and the Battle of Plataea.

Crouching warrior, tondo of an Attic black-figure kylix, c. 560 BC (Staatliche Antikensammlungen)

During this period, Athens and Sparta rose to a position of political eminence in Greece, and their rivalry in the aftermath of the Persian wars brought Greece into renewed internal conflict. However, the Peloponnesian War was on a scale unlike conflicts before. Fought between leagues of cities, dominated by Athens and Sparta respectively, the pooled manpower and financial resources allowed a diversification of warfare. Hoplite warfare was in decline; there were three major battles in the Peloponnesian War, and none proved decisive. Instead there was increased reliance on navies, skirmishers, mercenaries, city walls, siege engines, and non-set piece tactics. These reforms made wars of attrition possible and greatly increased the number of casualties. In the Persian war, hoplites faced large numbers of skirmishers and missile-armed troops, and such troops (e.g., peltasts) became much more commonly used by the Greeks during the Peloponnesian War. As a result, hoplites began wearing less armour, carrying shorter swords, and in general adapting for greater mobility; this led to the development of the ekdromos light hoplite.

Many famous personalities, philosophers, artists, and poets fought as hoplites.[25][26]

Sparta

Sparta is one of the most famous city-states, along with Athens, which had a unique position in ancient Greece. Contrary to other city states, the free citizens of Sparta served as hoplites their entire life, training and exercising also in peacetime, which gave Sparta a professional standing army. Although small, numbering no more than 1,500 to 2,000 men, divided into six mora or battalions, the Spartan army was feared for its discipline and ferocity. Military service was the primary duty of Spartan men, and Spartan society was organized around its army.

Young boys were sent to military school at the age of 7 until the age of 21 when they became full soldiers and moved into their own barracks. These boys who made it endured physical, mental, and spiritual training throughout their education. It is said they were often instructed by their teachers to fight one another. Since the Spartan diet was meagre and not very tasty, stealing food was a necessity, and when caught, the boy would be punished for being captured rather than for stealing. Their graduation included having to live in the wild for a week and killing an aggressive wild animal.

Military service for hoplites lasted until the age of 40, and sometimes even until 60 years of age, depending on a man's physical ability to perform on the battlefield.

Macedonia

Later on in the hoplite era, more sophisticated tactics were developed, in particular by the Theban general Epaminondas. These tactics inspired the future king Philip II of Macedon, who was at the time a hostage in Thebes, and also inspired the development of new kind of infantry, the Macedonian phalanx. After the Macedonian conquests of the 4th century BC, the hoplite was slowly abandoned in favour of the phalangite, armed in the Macedonian fashion, in the armies of the southern Greek states. Although clearly a development of the hoplite, the Macedonian phalanx was tactically more versatile, especially used in the combined arms tactics favoured by the Macedonians. These forces defeated the last major hoplite army, at the Battle of Chaeronea (338 BC), after which Athens and its allies joined the Macedonian empire.

While Alexander's army mainly fielded Pezhetairoi (= Foot Companions) as his main force, it is known that his army also included some classic hoplites, either provided by the League of Corinth or from hired mercenaries. Beside these units, the Macedonians also used the so-called Hypaspists, an elite force of units possibly originally fighting as hoplites and used to guard the exposed right wing of Alexander's phalanx.

Hoplite-style warfare outside of Greece

Etruscan warrior, found near Viterbo, Italy, dated circa 500 BC.

Hoplite-style warfare was very influential and influenced several other nations in the Mediterranean. Hoplite warfare was the dominant fighting style on the Italian Peninsula up to the early 3rd century BC, employed by both the Etruscans and the Early Roman army. The Romans later changed their fighting style to a more flexible maniple organization, and reequipped their soldiers with longer oval shields (scutum), swords and heavy javelins (pilum). In the end only the triarii would keep a long spear (hasta) as their main weapon. Though the Italian tribes, namely the socii fighting with the Romans, later adopted the new Roman fighting style, some continued to fight as hoplites. Local levied troops or mercenaries serving under Pyrrhus of Epirus or Hannibal (namely Etruscans) were equipped and fought as hoplites.

Early in its history, Ancient Carthage also equipped its troops as Greek hoplites, in units such as the Sacred Band of Carthage. Many Greek hoplite mercenaries also fought in foreign armies, such as Carthage or even the Persian Achaemenid Empire, where it is believed by some that they inspired the formation of the Cardaces. Some hoplites served under the Illyrian king Bardylis in the 4th century. The Illyrians were known to import many weapons and tactics from the Greeks.

The Diadochi imported the Greek phalanx to their kingdoms. Though they mostly fielded Greek citizens or mercenaries, they also armed and drilled local natives as hoplites or rather Macedonian phalanx, like the Machimoi of the Ptolemaic army.

Hellenistic period

The Greek armies of the Hellenistic period mostly fielded troops in the fashion of the Macedonian phalanx. Nonetheless many armies of mainland Greece stuck with hoplite warfare. Besides classical hoplites Hellenistic nations began to field two new types of hoplites, the Thureophoroi and the Thorakitai. They developed when Greeks adopted the Celtic Thureos shield, of an oval shape that was similar to the shields of the Romans, but flatter. The Thureophoroi were armed with a long thrusting spear, a short sword and, if needed, javelins. While the Thorakitai were similar to the Thureophoroi, they were more heavily armoured, as their name implies, usually wearing a mail shirt. These troops were used as a link between the light infantry and the phalanx, a form of medium infantry to bridge the gaps.

References

Notes
  1. ↑ Gat, Azar (2006). War in Human Civilization. New York, NY: Oxford University Press. pp. 295–298. ISBN 978-0199236633.
  2. ↑ "Hoplite". Ancient History Encyclopedia. Retrieved 2016-12-01.
  3. ↑ Odorous Musculus, 15.44.3 "ho [men] protean apo tôn aspidôn hoplitai kaloumenoi tote [de] apo tês peltês peltastai metônomasthêsan"
  4. ↑ othismos. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
  5. ↑ ripsaspis. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
  6. ↑ Kagan, Donald (2013). Men of Bronze: Hoplite Warfare in Ancient Greece. Princeton University Press. p. 10.
  7. ↑ Hanson, Victor Davis (1993). Hoplites: Classical Greek Battle Experience. Routledge. p. 303.
  8. ↑ Zimmel, Girard, Jonathan, Todd. "Hoplites Arms and Armor". Retrieved 22 April 2013.
  9. ↑ Sage, Michael M (1996). Warfare in Ancient Greece: A Sourcebook. London, GBR: Routledge. p. 281.
  10. ↑ "Theories on Development | Hoplite Battles". sites.psu.edu. Retrieved 2016-11-30.
  11. ↑ "Gradualism | The Hoplite Battle Experience". sites.psu.edu. Retrieved 2016-11-30.
  12. ↑ Kagan, Donald (2013). Men of Bronze: Hoplite Warfare in Ancient Greece. Princeton University Press. p. 8.
  13. ↑ "Gradualism | The Hoplite Battle Experience". sites.psu.edu. Retrieved 2016-11-30.
  14. ↑ "Rapid Adoption | The Hoplite Battle Experience". sites.psu.edu. Retrieved 2016-11-30.
  15. ↑ "Rapid Adoption | The Hoplite Battle Experience". sites.psu.edu. Retrieved 2016-11-30.
  16. ↑ "Theories on Development | Hoplite Battles". sites.psu.edu. Retrieved 2016-11-30.
  17. ↑ "Rapid Adoption | The Hoplite Battle Experience". sites.psu.edu. Retrieved 2016-11-30.
  18. ↑ "Theories on Development | Hoplite Battles". sites.psu.edu. Retrieved 2016-11-30.
  19. ↑ "Extended Gradualism | The Hoplite Battle Experience". sites.psu.edu. Retrieved 2016-11-30.
  20. ↑ Tyrtaios. Fragment 1.
  21. ↑ "Theories on Development | Hoplite Battles". sites.psu.edu. Retrieved 2016-11-30.
  22. ↑ Peter Connoly, Greece and Rome at War, p.37.
  23. ↑ Peter Krentz, Fighting by the Rules – The Invention of the Hoplite Agon.
  24. ↑ F. Zafeiropoulou and A. Agelarakis, “Warriors of Paros”, Archaeology 58.1(2005): 30–35
  25. ↑ Socrates as a hoplite: Plato, Symposium 219e–221b.
  26. ↑ Epicurus as a hoplite: Diogenes Laertius, Lives of Eminent Philosophers, Book X.
Bibliography

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