Theodore Abu Qurrah

Theodore Abū Qurrah (Greek: Θεόδωρος Ἀβουκάρας, Theodoros Aboukaras, Arabic: تواضروس أبو قرة‎‎, Tawaďros Abū-Qurrah; c. 750 – c. 823) was a 9th-century Orthodox Christian theologian who lived in the early Islamic period.

Biography

Theodore was born around 750 in the city of Edessa, in northern Mesopotamia, and was the Chalcedonian or Melkite bishop of the nearby city of Harran until some point during the archbishopric of Antioch, Theodoret (795–812). Later Michael the Syrian - who disapproved of Theodore - claimed that Theodoret had deposed him for heresy,[1] although this is unlikely: Between 813 and 817 he debated with the Monophysites of Armenia at the court of Ashot Msakeri.[2]

Around 814 Theodore visited Alexandria. On his way, he sojourned at Sinai where, for one Abū 'l-Tufayl, he wrote the Book of Master and Disciple (now ascribed to "Thaddeus of Edessa").[1]

He died between 820 and 825.

Writings

Abū Qurrah was among the earliest Christian authors to use Arabic alongside Abu-Ra'itah of Tikrit, Ammar al-Basri and Abdulmasih al-Kindi. Some of his works were translated into Greek, and so circulated in Byzantium.[3] He wrote thirty treatises in Syriac, but none of these have yet been identified.[4] His writings provide an important witness to Christian thought in the early Islamic world. A number of them were edited with German translations by Georg Graf and have now been translated into English by John C. Lamoreaux.[5]

Abū Qurrah argued for the rightness of his faith against the habitual challenges of Islam, Judaism and those Christians who did not accept the doctrinal formulations of the Council of Chalcedon, and in doing so re-articulated traditional Christian teachings at times using the language and concepts of Islamic theologians: he has been described by Sidney H. Griffith as a Christian mutakallim.[6] He attracted the attention of at least one Muslim Mu'tazilite mutakallim, Isa ibn Sabih al-Murdar (died 840), who is recorded (by the biobibliographical writer, Ibn al-Nadim, who died in 995) as having written a refutation of Abū Qurrah.[7] The subjects covered were, in the main, the doctrine of the Trinity, the Incarnation, and the Sacraments, as well as the practices of facing east in prayer (rather than towards Jerusalem or Mecca), and the veneration of the cross and other images.

In Abū Qurrah's Questions of Priest Musa, in the course of its first two discourses ("On the Existence of God and the True Religion")[1] he used a thought experiment in which he imagined himself having grown up away from civilization (on a mountain) and descending to 'the cities' to inquire after the truth of religion: an attempt to provide a philosophical argument in support of Chalcedonian Christianity from first principles.

Theodore also translated the pseudo-Aristotelian De virtutibus animae into Arabic from Greek for Tahir ibn Husayn at some point, perhaps around 816.[8]

Published works

Works available online

Arabic

Greek

Translations

References

  1. 1 2 3 Alexander Treiger (2016). "New Works by Theodore Abū Qurra Preserved under the name of Thaddeus of Edessa". Journal of Eastern Christian Studies. 68: 1–51. doi:10.2143/JECS.68.1.3164926.
  2. ↑ J. C. Lamoreaux (2009). "Theodore Abū Qurra". Bibliographical History of Christian-Muslim Relations. Brill., p. 408.
  3. ↑ For those works that have survived solely in Greek, see J.P. Migne, Patrologia cursus completus, series graeca, vol. 97, coll. 1461–1610.
  4. ↑ On the manuscripts of Theodore Abū Qurrah's works, see J. Nasrallah, 'Dialogue Islamo-Chrétien à propos de publications récentes', Revue des Etudes Islamiques 46 (1978), pp. 126–32; Graf, GCAL, II, pp. 7–26; and the list in J. C. Lamoureaux, 'Theodore Abū Qurra', in Bibliographical History of Christian-Muslim Relations (Brill, 2009), p. 417-60.
  5. ↑ Theodore Abū Qurrah, translated by John C. Lamoreaux, Middle Eastern Texts Initiative: The Library of the Christian East, 1 (Brigham Young University Press, 2005)
  6. ↑ S.H. Griffith, 'Theodore Abū Qurrah's Arabic Tract on the Christian Practice of Venerating Images', Journal of the American Oriental Society 105:1 (1985), pp. 53–73, at p. 53. See also Juan Pedro Monferrer Sala, ‘Una muestra de kalam cristiano: Abu Qurra en la sección novena del Kitab muyadalat ma’ al-mutakallimin al-muslimin fi maylis al-Jalifa al-Ma’mun’, in Las raíces de la cultura europea : ensayos en homenaje al profesor Joaquín Lomba, edd. Elvira Burgos Díaz, José Solana Dueso & Pedro Luis Blasco Aznar (Institución Fernando el Católico, 2004)
  7. ↑ I. Krackovskij, 'Theodore Abū Qurrah in the Muslim Writers of the Ninth-Tenth Centuries', Christianskij Vostok, 4 (1915), p. 306; I. Dick, 'Un continuateur arabe de Saint Jean Damascène: Théodore Abuqurra, évêque melkite de Harran', Proche Orient Chrétien, 12 (1962), p. 328.
  8. ↑ Sydney H. Griffith, The Church in the Shadow of the Mosque: Christians and Muslims in the world of Islam (Princeton University Press, 2008), p. 107; J. C. Lamoureaux, 'Theodore Abū Qurra', in Bibliographical History of Christian-Muslim Relations (Brill, 2009), p. 408.
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