Thirumalai Nayak

[1] Mannar Thirumalai Nayakkar
Great King of Madurai Nayak Dynasty 7th king of Madurai Nayak Kingdom
King Thirumalai Nayak, Madurai
Reign	A.D 1623–1659
Coronation	Madurai nayakar dynasty
Predecessor	Muttu Virappa Nayak
Successor	Muttu Veerappa Nayak
Born	Madurai
Died	Circa 1659 Madurai, present-day Tamil Nadu, India
House	Madurai Nayaks
Father	Muttu Krishnappa Nayak

Thirumalai Nayak (well known as - Thirumalai Nayakkar) ruled Madurai between A.D 1623 and 1659. He was the most notable of the thirteen Madurai Nayak rulers in the 17th century. His contributions are found in the many splendid buildings and temples of Madurai. His kingdom was under constant threat from the armies of Bijapur Sultanate and the other neighbouring Muslim kingdoms, which he managed to repulse successfully. His territories comprised much of the old Pandya territories which included Coimbatore, Tirunelveli, Madurai districts, Aragalur in southern Tamil Nadu and some territories of the Travancore kingdom.

Thirumalai Nayak was a great patron of art and architecture and the Dravidian architecture evolved into the Madurai style. He rebuilt and renovated a number of old temples of the Pandya period. His palace, known as the Thirumalai Nayak Palace, is a notable architectural masterpiece.

Kings and Queen Regents of Madurai Nayak Dynasty
Part of History of Tamil Nadu
Madurai Nayak rulers
Viswanatha Nayak	1529–1563
Kumara Krishnappa Nayak	1563–1573
Joint Rulers Group I	1573–1595
Joint Rulers Group II	1595–1602
Muttu Krishnappa Nayak	1602–1609
Muttu Virappa Nayak	1609–1623
Tirumalai Nayak	1623–1659
Muthu Alakadri Nayak	1659–1662
Chokkanatha Nayak	1662–1682
Rangakrishna Muthu Virappa Nayak	1682–1689
Rani Mangammal‡	1689–1704
Vijaya Ranga Chokkanatha Nayak	1704–1731
Queen Meenakshi‡	1731–1736
‡ Regent Queens
Capitals
Madurai	1529–1616
Tiruchirapalli	1616–1634
Madurai	1634–1665
Tiruchirapalli	1665–1736
Major forts
Madurai 72 Bastion Fort
Tiruchirapalli Rock Fort
Dindigul Fort
Thirunelvelli Fort
other Military forts
Namakkal Fort
Sankagiri Fort
Attur Fort
Palaces
Thirumalai Nayak Mahal, Madurai
Chokkanatha Nayak Palace a.k.a. Durbar Hall, Tiruchirapalli
Rani Mangammal Tamukkam palace Madurai

Early years

Thirumalai Nayak succeeded his brother Muttu Virappa Nayak on the Madurai there in A.D 1623. The political situation in south Tamil Nadu was confused with the decline of the Vijayanagar empire, and the once feudatory Nayak governors of Madurai, Thanjavur, Gingee and Mysore were quarrelling to divide the dissolving Vijayanagara Empire. The Muslim kingdoms in the Deccan began to press southwards. Immediately after becoming king, Thirumalai Nayak withheld the payment of tributes to the Vijayanargara kings. He also gathered a large army in Thiruchirapalli and strengthened its fortifications.

Thirumalai's wars

Invasion by the Bijapur army

Around 1638, the Vijayanagara King Ranga, succeeded to the throne of Chandragiri and he soon resolved to put an end to the independence of Thirumalai and prepared to march southwards. Thirumalai had meanwhile persuaded the Vijayanagar governors of Tanjore and Gingee (in south Arcot) to join him in his defiance of their mutual suzerain, and thus Ranga was left with only Mysore, of all his feudatories, to support him. The Nayak governor of Thanjavur eventually left his allies, sent in his submission, and betrayed the other Nayaks.

Ranga advanced upon Gingee Fort and laid siege to it. Thirumalai requested the Bijapur Sultan to send assistance. However the Bijapur troops defeated the Vijayanaraga army and turned on the Nayak armies by attacking the Gingee fort themselves. Gingee soon fell to the Bijapur troops. Thirumalai retreated in dismay of Madurai, and the Bijapur army advanced southwards, defeated the Thanjavur Nayak, and proceeded to lay waste the Madurai country. Thirumalai then submitted, apparently without striking a blow, paid a large ransom to the invaders, and agreed to send an annual tribute to the Sultan of Bijapur.

Mysore wars

The Vijayanagar ruler had taken refuge with the king of Mysore, and then, these two monarchs combined to endeavor to recover those portions of the Vijayanagara territories, which had recently been captured by Golconda. Thirumalai, making use of the opportunity to settle a long-standing quarrel with the kingdom of Mysore, persuaded the Sultans of Golconda and Bijapur to help him attack Mysore from the south. The Sultan of Golconda accepted and attacked Mysore and extinguished the Vijayanagara Empire and humbled the kingdom of Mysore. In return Thirumalai Nayak the Thanjavur Nayak and paid large amounts as tribute to the Golconda Sultan.

Thirumalai had another conflict with Mysore towards the end of his reign. The battles began with the invasion of Coimbatore by the Mysore king apparently in revenge for Thirumalai’s contribution to his defeat at the hands of the Golconda Sultanate. Coimbatore was occupied by the Mysore armies with ease, and Madurai itself was threatened. The Mysore troops were however repulsed from the town by the assistance of the Setupati of Ramnad. This campaign was known as the ‘hunt for noses’ because under the orders of the Mysore king, the invaders cut off the noses of all their prisoners and sent them in sacks to Seringapatam as trophies.^[2]

A counter invasion of Mysore was undertaken shortly afterwards by Thirumalai under the command of Kumara Muttu Nayak, his younger brother, and was a success, in which the king of Mysore himself was captured and his nose was cut off and sent to Madurai.{^[3]

Rebellions by feudatories

During Thirumalai's reign, two rebellions occurred amongst his feudatories. The first was by the Setupati of Ramnad. It was due to an order of Thirumalai in 1635 regarding the succession to the chief of that territory, which was resisted by the rightful claimant. Thirumalai was successful in placing his nominee on the throne and in imprisoning the rival aspirant, but he was ultimately compelled to allow the latter to succeed. His heir reciprocated this action by supporting Thirumalai in his final war with Mysore.

The other rebellion was caused by a confederacy of Poligars headed by the powerful chief of Ettaiyapuram in the Tirunelveli district. The reason for this upraising is not clear. The Setupati of Ramnad, as chief of all the Poligars, quelled it. The leader of the rebels was put to death and the others punished.

Thirumalai's Madurai

Madurai Meenakshi Amman Temple

Meenakshi Amman Temple complex

Thirumalai’s capital was Madurai. The royal residence had been moved from there to Thiruchirapalli by his predecessor, but Thirumalai moved it back to Madurai again. The reason for this move is claimed to be due to a dream Thirumalai had but also stated by historians that Madurai has a long history and continuously civilized through ages and thiruchirapalli is at a threat of immediate attack by mysore.^[4]

Palace Auditorium/Dance Hall

Thirumalai is best remembered for the many splendid public buildings he built in Madurai. Despite so many upheavals, Thirumalai Nayak's reign is famous for the legacy he left behind in numerous constructions. He added a tower to the Meenakshi temple, the unfinished tower called the Raja Gopuram and added a hall. He is credited for excavating the huge artificial pond, or Teppakulam.

King Tirumalai Nayak Palace Royal Residence

He also built the beautiful palace called Thirumalai Nayak Mahal a.k.a. Thirumalai Nayak Palace. The palace was divided into two major parts, namely Swargavilasa and Rangavilasa. The royal residence, theatre, shrine, apartments, armoury, palanquin place, royal bandstand, quarters, pond and garden were situated in these two portions. The courtyard and the dancing hall are the major centres of attraction of the palace.

He is also credited with building the Perumal temple at Tallakulam,Madurai.

Personal life

Legends

Lord Vishnu Hands over his Sister to Lord Siva

Thirumalaii Nayak took great personal interest in the erection of the Pudumandapa at the Madurai temple. There are some account which recount that on one occasion, Sumandramurti Achari, the principal architect, was so deeply engrossed in sculpting a relief of the stone elephant eating sugarcane, an incident in the temple's puranic history, that he did not notice the Nayak standing by him. The Nayak rolled some betel leaves and areca nuts and handed them to him. Thinking that it was an assistant who had done so, he took them and began to chew them without looking around. When he realised that it was the Nayak himself, he was so much affected that he damaged the two fingers of his that had taken the betel leaves. Moved by his devotion to duty, the Nayak gave him many gifts.

On another occasion a son of an artist pestered him for a mango when that fruit was not in season. He would not take no for an answer. The Nayak ordered that gold mangoes be brought from the palace. The boy was content and allowed his father to continue the work undisturbed. From this incident the family came to be called the "Mampazham" family.

When, on yet another occasion, an artist was making a sculpture of a consort of the Nayak's and a chip broke off from the thigh. By curious coincidence, the queen actually had a scar in the same place as the chip. The artist started work on another image, but a chip again appeared at the same place. A minister of the Nayak advised the artist to finish the statue with the chip. When the Nayak saw the image, he was angry, wondering how the minister knew that his queen had a scar on her thigh. He sent for him. The minister knew that the Nayak was angry and might punish him. So he put out his eyes. At this the Nayak was filled with remorse. Thereupon the minister composed a poem in the praise of the Goddess, beseeching her to give him back his eyesight if he was innocent. She restored it. The minister was a famous Sanskrit poet,named Neelakanta Dikshitar. Among his works are the "Shivalilarnava", on the traditions of Lord Shiva in Madurai, and the "Gangavatarana", on the descent of the Ganga to the earth. After this incident the minister took leave of the King and was endowed with a village called Palamadai (Neelakanta Samudram) East of present-day Sankarnagar, in Tirunelveli. Sri. Nilakanta Diksihthar was the grand nephew of Appayya Dikshita and this family clan has a rich tradition of intellectuals.

Ardent devotee

Thirumalai Nayak eat his breakfast only after the pujas were performed at Srivilliputhur Andal Temple To get the information that the pujas were completed, the king built mandaps about every five kilometres on the route from Madurai to Srivilliputhur and installed loud bells in them. Each mandap also had a small kitchen.when there was a message to be sent a series of bells rang.^[5]

Lord Vishnu in Meenakshi Temple

Another anecdote tells us that Thirumalai first brought his queen to the Thirumalai Nayak palace after it was completed. She commented that the giant pillars and arches reminded her of a stable for elephants, sending the king into such a rage that he had her confined for the rest of her life. And he took another wife.

Traveller Chronicles

Baltsar Da Costa, a jesuit traveller chronicles in 1646 ‘Relacao Annual’ describing Thirumala Nayaka in more graphic still

“Almost every day he appears on the terrace surrounded by his courtiers, while in front of them his elephants are drawn up in two rows, the space between them being occupied by three or four hundred Turks (Turcos) who form his bodyguard. When he comes out of the fortress to visit some pagodes (Temple), as he is wonts to do on days of festivals, he is surrounded with great pomp. Sometimes he rides in a palanquin, at other times he mounts an enormous elephant…Next come the elephants in a long file, mounted by his nobles and chief captains, preceded by the arms and insignia(crest) of the Nāyaka.Then the cavalry and the rest of the troops follow".

His death

Thirumalai Naik died in 1659. He was between sixty-five and seventy years of age at the time and had reigned for thirty-six years. His territories at his death comprised the present districts of Madurai (including the territories of Ramnad and Sivaganga), Thirunelveli, Coimbatore, Salem and Thiruchirapalli, with Pudukkotai and parts of Travancore. According to legends that numerous stories surrounding his death .

References

1. Religion in Vijayanagara Empire, by Konduri Sarojini Devi, p.100 mentions: "Granting that Acyuta conferred on Visvanatha the kingship of the Pandya Mandalam as Father Heras believes, it is possible that Visvanatha changed his faith to Vaishnavism to suit the exigencies. According to the Kaifiyat of the Karnata Kotikam Kings, "Acyutadeva Maharaya formally crowned Visvanatha Nayadu of the Garikepati family of the Balija caste as the King of Pandya country yielding a revenue of 2 and 1/2 crores of varahas..
2. http://www.ourkarnataka.com/Articles/starofmysore/cnose.htm
3. http://www.visvacomplex.com/War_Of_The_Noses.html
4. http://www.madurai.tn.nic.in/history.html
5. http://www.thehindu.com/life-and-style/metroplus/article3602086.ece

• Rao, Velcheru Narayana, and David Shulman, Sanjay Subrahmanyam. Symbols of substance : court and state in Nayaka period Tamilnadu (Delhi ; Oxford : Oxford University Press, 1998) ; xix, 349 p., [16] p. of plates : ill., maps ; 22 cm. ; Oxford India paperbacks ; Includes bibliographical references and index ; ISBN 0-19-564399-2.
• Devakunjari, D., 1921-. Madurai through the ages : from the earliest times to 1801 A.D. general editor, R. Nagaswamy (Madras : Society for Archaeological, Historical, and Epigraphical Research, [1979]) ; 336 p., [26] leaves of plates : ill. ; 22 cm. ; SAHER publication no. 8. ; "Thesis submitted to the University of Madras for the award of Ph.D. degree in the year 1957"—T.p. verso. ; bibliography: p. 334-336.
• Rajaram, K. (Kumarasamy), 1940-. History of Thirumalai Nayak (Madurai : Ennes Publications, 1982) ; 128 p., [1] leaf of plates : ill., maps ; 23 cm. ; revision of the author's thesis (M. Phil.--Madurai-Kamaraj University, 1978) Includes index ; bibliography p. 119-125 ; on the achievements of Thirumalai Nayaka, fl. 1623-1659, Madurai ruler.
• Sathianathaier, R. History of the Nayaks of Madura [microform] by R. Sathyanatha Aiyar ; edited for the University, with introduction and notes by S. Krishnaswami Aiyangar ([Madras] : Oxford University Press, 1924) ; see also ([London] : H. Milford, Oxford university press, 1924) ; xvi, 403 p. ; 21 cm. ; SAMP early 20th-century Indian books project item 10819.
• S. Krishnaswami Aiyangar. Evolution of Hindu administrative institutions in south India, ISBN 81-206-0966-2, Published 1994 Asian Educational Services.
• Balija Kula Charithra (Kante Narayana Desayi)
• The Castes and Tribes of Southern India (Edgar Thurston)

External links

• "The Royal patrons of architecture". The Hindu. Retrieved 2008-06-14.
• "Neglect wrecks a Nayak legacy". The Hindu. Retrieved 2008-06-14.
• "Festive time at the city of temples". The Hindu. Retrieved 2008-06-14.