Joachim Ritter

Joachim Ritter (April 3, 1903 – August 3, 1974) was a German philosopher and founder of the so-called Ritter-School.

Born in Geesthacht, Ritter studied philosophy, theology, German literature, and history in Heidelberg, Marburg, Freiburg and Hamburg. A disciple of Martin Heidegger and Ernst Cassirer, he obtained his doctorate with a dissertation on Nicolas of Cusa in 1925. Ritter was Cassirer’s assistant and a lecturer at the University of Hamburg. A Marxist in the late 1920s and early 1930s, he became a member of the Nazi Party in 1937 and an officer of the German Wehrmacht in 1940. After World War II, Ritter was appointed professor of philosophy in Münster.[1]

Ritter's philosophical work focuses on a theory of modernity. In a liberal interpretation of Hegel’s „Philosophy of Right“, he developed the view that „bifurcation“ is the constitutive structure of the modern world and a necessary precondition for the universal realization of individual freedom.[2] According to Ritter’s theory of culture as compensation, arts and humanities have the function of balancing the disenchanted, ahistorical condition of modern society.[3] Alongside Hans-Georg Gadamer, his work on Aristotle’s ethics and political theory initiated the renewal of practical philosophy in Germany.[4]

Ritter is considered one of the most influential philosophers in postwar Western Germany.[5] Among his disciples were scholars and public intellectuals like Ernst-Wolfgang Böckenförde, Max Imdahl, Hermann Lübbe, Odo Marquard, and Robert Spaemann. Together with them, Ritter started the „Historisches Wörterbuch der Philosophie“ and contributed to development of conceptual history in the field of philosophy. In the 1980s, Jürgen Habermas opposed the Ritter-School for being leading representatives of German neo-conservatism.[6] More recent scholarship in intellectual history points out Ritter’s seminal role for the modernization of German political thought and the development of a modern liberal republicanism.[7]

Bibliography

Selected Works

Further reading

References

  1. ↑ Mark Schweda, Joachim Ritter und die Ritter-Schule zur Einführung, Hamburg: Junius 2015, p. 14-22.
  2. ↑ Rebecca Comay, Mourning Sickness: Hegel and the French Revolution, Stanford: Stanford University Press 2011, p. 77.
  3. ↑ Nicholas E. Di Liberto, Overcoming the Empty Years: the Role of Philosophy and the Humanities in West Germany after 1945 (2009). Publicly accessible Penn Dissertations. Paper 89, p. 307-312.
  4. ↑ Kelvin Knight, Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre, Cambridge: Polity 2007, p. 64-101.
  5. ↑ Jan Werner Müller, A Dangerous Mind: Carl Schmitt in Post-War European Thought, Yale University Press 2003, p. 116-132
  6. ↑ Jürgen Habermas, Neoconservative Culture Criticism in the United States and West Germany: An Intellectual Movement in Two Political Cultures, in: Télos 1983 (56), p. 75-89.
  7. ↑ Jens Hacke, Philosophie der Bürgerlichkeit. Die liberalkonservative Begründung der Bundesrepublik, Göttingen: Wallstein 2006/2008. See also Jerry Z. Muller, German Neo-Conservatism ca. 1968–1985. Hermann Lübbe and Others, in: Jan-Werner Müller (ed.), German Ideologies since 1945. Studies in the Political Thought and Culture of the Bonn Republic, New York 2003, p. 161-184.
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