Methods of divination

This article is about the numerous varieties of divination. For divination as a whole, see Divination.

Innumerable methods of divination can be found around the world, and many cultures practice the same methods under different names. During the Middle Ages, scholars coined terms for many of these methods — some of which had hitherto been unnamed — in Medieval Latin, very often utilizing the suffix -mantia when the art seemed more mystical (ultimately from Greek mantis, prophet) and the suffix -scopia when the art seemed more scientific (ultimately from Greek skopein, to observe). Names like drimimantia, nigromantia, and horoscopia turned up, along with a slew of other esoteric (and distinctly Medieval) "sciences" such as phrenology and physiognomy.

Of course, some forms of divination are much older than the Middle Ages, like haruspication, while others (such as megapolisomancy or coffee-based tasseomancy) are born of the 20th and 21st century.

Contents 

A

An arithmancer from Atalanta Fugiens (1618), by Michael Maier

B

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D

E

F

G

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I

J

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L

M

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O

P

Q

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U

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X

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See also

References

  1. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in the Entrails of a sacrificed beast; which was Aruspicina..."
  2. 1 2 Del Rio, Martín Anton. Investigations Into Magic. P.G. Maxwell-Stuart, trans. Reprint ed. Manchester, U.K.: Manchester University Press, 2000, p. 160; Dunwich, Gerina. Candlelight Spells: The Modern Witch's Book of Spellcasting, Feasting, and Healing. Secaucus, N.J.: Citadel Press, 1988, p. 51.
  3. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in the insignificant Speeches of Madmen, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasm..."
  4. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in the aspect of the Stars at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology..."
  5. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes, in mere Lottery, as Cross and Pile; counting holes in a sieve; dipping of Verses in Homer, and Virgil; and innumerable other such vain conceipts..."
  6. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in the Lineaments of the face; which was called Metoposcopy..."
  7. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery..."
  8. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in Monsters, or unusual accidents; as Eclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshow some great Calamity to come..."
  9. Sciences et Voyages No24 Juin 1937 "Divination, magie et tatouages en Bosnie
  10. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in...Palmistry in the lines of the hand; in casual words, called Omina..."
  11. Buckland, Raymond. The Fortune-Telling Book: The Encyclopedia of Divination and Soothsaying. Detroit, Mich.: Visible Ink, 2004, p. 102.
  12. Not all sources agree that tephramancy and tephromancy are synonyms. Some sources claim that tephramancy uses only the ash of tree bark, while tephromancy may use the ashes of any sacrifice. See: Buckland, The Fortune-Telling Book: The Encyclopedia of Divination and Soothsaying, 2004, p. 479; Pickover, Dreaming the Future: The Fantastic Story of Prediction, 2001, p. 183; Dunwich, Candlelight Spells: The Modern Witch's Book of Spellcasting, Feasting, and Healing, 1988, p. 153. Other sources claim that tephramancy utilizes only the ashes of human sacrificial victims. See: Spence, Lewis. An Encyclopaedia of Occultism. New York: Dodd, Mead, 1920, p. 408; Ellison, Robert Lee. The Solitary Druid: Walking the Path of Wisdom and Spirit. New York: Kensington Publishing Corp., 2005, p. 58; Waite, Arthur Edward. A Manual of Cartomancy and Occult Divination. Reprint ed. Whitefish, Mont.: Kessinger, 1995, p. 236; Robertson, John G. Robertson's Words for a Modern Age: A Cross Reference of Latin and Greek Combining Elements. Eugene, Ore.: Senior Scribe Publications, 1991, p. 193.
  13. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...and these kinds of foretelling events, were accounted Theomancy or Prophecy..."
  14. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in the Casual flight, or feeding of birds; called Augury..."
  15. Hobbes, Thomas. Leviathan (1651). "Lastly, to the Prognostics [who] have added innumerable other superstitious ways of Divination[:]...Sometimes in their own hopes and fears, called Thumomancy, or Presage..."
  16. Pickover, Clifford A. Dreaming the Future: The Fantastic Story of Prediction. Amherst, N.Y.: Prometheus Books, 2001, p. 137.
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