Haeinsa

UNESCO World Heritage Site
Haeinsa Temple Janggyeong Panjeon, the Depositories for the Tripitaka Koreana Woodblocks
Name as inscribed on the World Heritage List

Type	Cultural
Criteria	iv, vi
Reference	737
UNESCO region	Asia-Pacific
Inscription history
Inscription	1995 (19th Session)

Korean name
Hangul	해 인 사
Hanja	海印寺
Revised Romanization	Haeinsa
McCune–Reischauer	Haeinsa

Coordinates: 35°48′N 128°6′E / 35.800°N 128.100°E / 35.800; 128.100 Haeinsa (해인사, 海印寺: Temple of the Ocean Mudra) is a head temple of the Jogye Order (대한불교조계종, 大韓佛敎曹溪宗) of Korean Buddhism in the Gaya Mountains (가야산, 伽倻山), South Gyeongsang Province South Korea. Haeinsa is most notable for being the home of the Tripitaka Koreana, the whole of the Buddhist Scriptures carved onto 81,350 wooden printing blocks, which it has housed since 1398.^[1]

Haeinsa is one of the Three Jewel Temples of Korea, and represents Dharma or the Buddha’s teachings. It is still an active Seon (선, 禪) practice center in modern times, and was the home temple of the influential Rev. Seongcheol (성철, 性徹), who died in 1993.

History

The temple was first built in 802. Legend says that two Korean monks returned from China, Suneung and Ijeong, and healed King Aejang's (애장왕, 哀莊王) wife of her illness. In gratitude of the Buddha's mercy, the king ordered the construction of the temple.^[1] Another account, by Choe Chi-Won in 900 states that Suneung and his disciple Ijeong, gained the support of a queen dowager who converted to Buddhism and then helped to finance the construction of the temple.

The temple complex was renovated in the 10th century, 1488, 1622, and 1644. Huirang, the temple abbot enjoyed the patronage of Taejo of Goryeo during that king’s reign. Haeinsa was burned down in a fire in 1817 and was rebuilt in 1818.^[1] Another renovation in 1964 uncovered a royal robe of King Gwanghaegun, who was responsible for the 1622 renovation, and an inscription on a ridge beam.

The main hall, Daejeokkwangjeon (대적광전, 大寂光殿: Hall of Great Silence and Light), is unusual because it is dedicated to Vairocana where most other Korean temples house Shakyamuni (Kr. Seokgamoni) in their main halls.

The Temple of Haeinsa and the Depositories for the "Tripitaka Koreana" Woodblocks, were added to the UNESCO World Heritage List in 1995. The UNESCO committee noted that the buildings housing the Tripitaka Koreana are unique because no other historical structure was specifically dedicated to the preservation of artifacts and the techniques used were particularly ingenious.^[2]

The temple also holds several official treasures including a realistic wooden carving of a monk and interesting Buddhist paintings, stone pagodas, and lanterns.

Crisis

A Buddha statue inside the temple's inner grounds

After independence, when the Korean War broke out, Haeinsa encountered a crisis. In September 1951, after the Battle of Inchon, South Korea turned the war around but then North Korea did not retreat so the remnants of one thousand North Korean soldiers around Haeinsa enacted guerrilla war. UN forces were ordered to bomb Haeinsa with four bombers. However, at that time Kim Young Hwan, Leader of Air Force pilots worried about the loss of Haeinsa Tripitaka Koreana and did not obey the command. Due to his lack of action, Haeinsa weathered the crisis and did not experience the bombing. Haeinsa gongdeokbi honors him with the landscaped grounds of Haeinsa.

Janggyeong Panjeon (National Treasure No.52)

Tripitaka Koreana woodblocks at Haeinsa Temple

The storage halls known as the Janggyeong Panjeon complex are the depository for the Tripitaka Koreana woodblocks at Haeinsa and were also designated by the Korean government as a national treasure of Korea on December 20, 1962. They are some of the largest wooden storage facilities in the world.^[3] Remarkably, the halls were untouched during the Japanese invasion of Korea and were spared from the 1818 fire that burned most of the temple complex down. All told, the storage halls have survived seven serious fires and one near-bombing during the Korean War when a pilot disobeyed orders because he remembered that the temple held priceless treasures.

Janggyeong Panjeon complex is the oldest part of the temple and houses the 81,258 wooden printing blocks from the Tripitaka Koreana. Although the exact construction date of the hall that houses the Tripitaka Koreana is uncertain, it is believed that King Sejo expanded and renovated it in 1457. The complex is made up of four halls arranged in a rectangle and the style is very plain because of its use as a storage facility. The northern hall is called Beopbojeon (Hall of Dharma) and the southern hall is called Sudarajang (Hall of Sutras). These two main halls are 60.44 meters in length, 8.73 meters in width, and 7.8 meters in height. Both have fifteen rooms with two adjoining rooms. Additionally, there are two small halls on the east and west which house two small libraries.

Copy of a Tripitaka Koreana woodblock used to allow visitors to make an inked print of the woodblock on the Haeinsa complex grounds. See: for image of woodblock print..

Rice terraces in farmland surrounding Haeinsa

Several ingenious preservation techniques are utilized to preserve the wooden printing blocks. The architects also utilized nature to help preserve the Tripitaka. The storage complex was built at the highest point of the temple and is 655 meters above sea level. Janggyeong Panjeon faces southwest to avoid damp southeasterly winds from the valley below and is blocked from the cold north wind by mountain peaks. Different sized windows on the north and south sides of both main halls are used for ventilation, utilizing principles of hydrodynamics. The windows were installed in every hall to maximize ventilation and regulate temperature. The clay floors were filled with charcoal, calcium oxide, salt, lime, and sand, which reduce humidity when it rains by absorbing excess moisture which is then retained during the dry winter months. The roof is also made with clay and the bracketing and wood rafters prevent sudden changes in temperature. Additionally, no part of the complex is exposed to sun. Apparently, animals, insects, and birds avoid the complex but the reason for this is unknown. These sophisticated preservation measures are widely credited as the reason the woodblocks have survived in such fantastic condition to this day.

In 1970, a modern storage complex was built utilizing modern preservation techniques but when test woodblocks were found to have mildewed, the intended move was canceled and the woodblocks remained at Haeinsa.

Tourism

It also offers temple stay programs where visitors can experience Buddhist culture.^[4]

Gallery

References

External links

Wikimedia Commons has media related to Haeinsa.

Three Jewels Temples

Tongdosa Haeinsa Songgwangsa

World Heritage Sites in South Korea

World Heritage Sites	Baekje Historic Areas Changdeokgung Palace Complex Gochang, Hwasun and Ganghwa Dolmen Sites Gyeongju Historic Areas Haeinsa Temple Janggyeong Panjeon, the Depositories for the Tripitaka Koreana Woodblocks Historic Villages of Korea: Hahoe and Yangdong Hwaseong Fortress Jeju Volcanic Island and Lava Tubes Jongmyo Shrine Namhansanseong Royal Tombs of the Joseon Dynasty Seokguram Grotto and Bulguksa Temple

Tentative Lists	Ancient Mountain Fortresses in Central Korea Daegokcheon Stream Petroglyphs Gaya Tumuli of Gimhae - Haman Kangjingun Kiln Sites Mt. Soraksan Nature Reserve Naganeupseong, Town Fortress and Village Oeam Village Salterns Seoul City Wall Seowon, Confucian Academies of Korea Sites of fossilized dinosaurs across the southern South Korean coast Southwestern Coast Tidal Flats The Goryeong Jisandong Daegaya Tumuli Traditional Buddhist Mountain Temples of Korea Upo Wetland

Buddhism topics

Outline Glossary Index

Foundations	Three Jewels Buddha Dharma Sangha Four Noble Truths Noble Eightfold Path Nirvana Middle Way

The Buddha	Tathāgata Birthday Four sights Physical characteristics Footprint Iconography in Laos and Thailand Films Miracles Family Suddhodāna (father) Māyā (mother) Mahapajapati Gotamī (aunt, adoptive mother) Yasodhara (wife) Rāhula (son) Ānanda (cousin) Devadatta (cousin) Places where the Buddha stayed Buddha in world religions

Key concepts	Dharma Three Marks of Existence Impermanence Dukkha Anatta Pratītyasamutpāda Skandha Karma Rebirth Saṃsāra Saṅkhāra Kleshas Ignorance Craving Five hindrances Ten Fetters Indriya Enlightenment Parinirvana Tathātā Dharmas Two truths doctrine Śūnyatā Bodhicitta Bodhisattva Buddha-nature Mindstream

Cosmology	Ten spiritual realms Six realms Heaven Human realm Asura realm Hungry Ghost realm Animal realm Hell Three planes of existence

Practices	Refuge Buddhist devotion Puja Offerings Prostration Chanting Merit Paritta Dāna Nekkhamma Śīla Five Precepts Bodhisattva vow Prātimokṣa Threefold Training Śīla Samadhi Prajñā Brahmavihara Mettā Karuṇā Mudita Upekkha Pāramitā Bodhipakkhiyādhammā Seven Factors of Enlightenment Sati Dhamma vicaya Pīti Passaddhi Vīrya Four Right Exertions Iddhipada Five Strengths Faith Mindfulness Satipatthana Dhyāna Bhavana Satya Sacca Meditation Mantras Kammaṭṭhāna Recollection Smarana Anapanasati Samatha Vipassanā (Vipassana movement) Shikantaza Zazen Kōan Mandala Tonglen Tantra Tertön Terma

Nirvana	Bodhi Buddhahood Pratyekabuddha Bodhisattva Four stages of enlightenment Sotāpanna Sakadagami Anāgāmi Arhat

Monasticism	Bhikkhu Bhikkhuni Śrāmaṇera Śrāmaṇerī Anagarika Ajahn Sayadaw Zen master Rōshi Lama Rinpoche Geshe Tulku Householder Upāsaka and Upāsikā Śrāvaka The ten principal disciples Shaolin Monastery

Major figures	Gautama Buddha Kaundinya Assaji Sāriputta Mahamoggallāna Mulian Ānanda Mahākassapa Anuruddha Mahākaccana Nanda Subhuti Punna Upali Mahapajapati Gotamī Khema Uppalavanna Asita Channa Yasa Buddhaghosa Nagasena Bodhidharma Nagarjuna Asanga Vasubandhu Atiśa Padmasambhava Nichiren Songtsen Gampo Emperor Wen of Sui Dalai Lama Panchen Lama Karmapa Shamarpa Naropa Xuanzang

Texts	Tripiṭaka Madhyamakālaṃkāra Mahayana sutras Pāli Canon Chinese Buddhist canon Tibetan Buddhist canon

Branches	Theravada Mahayana Chan Buddhism Zen Seon Thiền Pure Land Tiantai Nichiren Madhyamaka Yogachara Navayana Vajrayana Tibetan Shingon Dzogchen Early Buddhist schools Pre-sectarian Buddhism Basic points unifying Theravāda and Mahāyāna

Countries	Afghanistan Bangladesh Bhutan Myanmar Cambodia China India Indonesia Japan Korea Laos Malaysia Maldives Mongolia Nepal Pakistan Philippines Russia Kalmykia Singapore Sri Lanka Taiwan Thailand Tibet Vietnam Middle East Iran Western countries Argentina Australia Brazil France United Kingdom United States Venezuela

History	Timeline Ashoka Buddhist councils History of Buddhism in India Decline of Buddhism in India Great Anti-Buddhist Persecution Greco-Buddhism Buddhism and the Roman world Buddhism in the West Silk Road transmission of Buddhism Persecution of Buddhists Banishment of Buddhist monks from Nepal Buddhist crisis Sinhalese Buddhist nationalism Buddhist modernism Vipassana movement 969 Movement Women in Buddhism

Philosophy	Abhidharma Logic Buddhology Eschatology Reality God Secular Buddhism Humanism Eight Consciousnesses Engaged Buddhism Socialism Economics Atomism Evolution Ethics The unanswered questions

Culture	Jaya Sri Maha Bodhi Temple of the Tooth Art Greco-Buddhist art Poetry Buddha statue Budai Symbolism Dharmachakra Flag Bhavacakra Swastika Thangka Prayer wheel Mala Mudra Mantra Om mani padme hum Funeral Music Holidays Vesak Uposatha Magha Puja Asalha Puja Rains retreat Kassaya Architecture Temple Vihara Wat Stupa Pagoda Candi Thai temple art and architecture Pilgrimage Lumbini Maya Devi Temple Bodh Gaya Sarnath Kushinagar Bodhi Tree Mahabodhi Temple Calendar Cuisine Vegetarianism

Miscellaneous	Lineage Maitreya Avalokiteśvara Guanyin Amitābha Brahmā Māra Dhammapada Vinaya Sutra Koliya Hinayana Sacred languages Pali Sanskrit Dharma talk Kalpa Abhijñā Ṛddhi Siddhi

Buddhism and:	Science Psychology Hinduism Jainism Judaism East Asian religions Christianity Influences Comparison Theosophy Gnosticism Violence Western philosophy

Lists	Buddhas Twenty-eight Buddhas Bodhisattvas Buddhists Suttas Books Temples Candi

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